| Geneva Study Bible I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the {b} Chemarims with the priests; (b) Who were an order of superstitious priests appointed to minister in the service of Baal, and were as his special chaplains; read 2Ki 23:5, Ho 10:5. Wesley's Notes 1:4 The remnant - Whatsoever remains of the idolatry of Baal. This place - Jerusalem. The name - Both the persons, and the memory of them. The Chemarims - Either called so from their black garments they went in, or, from their swarthy colour occasioned by the black smoak of incense: they were door - keepers, and sextons of Baal. The priests - The priests of Baal. Scofield Reference Notes Margin Chemarims i.e. idolatrous priests. Cf. 2Ki 23:5. Jamieson-Fausset-Brown Bible Commentary 4. stretch out mine hand-indicating some remarkable and unusual work of vengeance (Isa 5:25; 9:12, 17, 21). Judah-including Benjamin. These two tribes are to suffer, which thought themselves perpetually secure, because they escaped the captivity in which the ten tribes were involved. Jerusalem-the fountainhead of the evil. God begins with His sanctuary (Eze 9:6), and those who are nigh Him (Le 10:3). the remnant of Baal-the remains of Baal worship, which as yet Josiah was unable utterly to eradicate in remote places. Baal was the Phonician tutelary god. From the time of the Judges (Jud 2:13), Israel had fallen into this idolatry; and Manasseh lately had set up this idol within Jehovah's temple itself (2Ki 21:3, 5, 7). Josiah began his reformation in the twelfth year of his reign (2Ch 34:4, 8), and in the eighteenth had as far as possible completed it. Chemarims-idol priests, who had not reached the age of puberty; meaning "ministers of the gods" [Servius on Æneid, 11], the same name as the Tyrian Camilli, r and l being interchangeable (compare Ho 10:5, Margin). Josiah is expressly said (2Ki 23:5, Margin) to have "put down the Chemarim." The Hebrew root means "black" (from the black garments which they wore or the marks which they branded on their foreheads); or "zealous," from their idolatrous fanaticism. The very "name," as well as themselves, shall be forgotten. the priests-of Jehovah, of Aaronic descent, who ought to have used all their power to eradicate, but who secretly abetted, idolatry (compare Zep 3:4; Eze 8:1-18; 22:26; 44:10). From the priests Zephaniah passes to the people. Matthew Henry's Concise Commentary 1:1-6 Ruin is coming, utter ruin; destruction from the Almighty. The servants of God all proclaim, There is no peace for the wicked. The expressions are figurative, speaking every where desolation; the land shall be left without inhabitants. The sinners to be consumed are, the professed idolaters, and those that worship Jehovah and idols, or swear to the Lord, and to Malcham. Those that think to divide their affections and worship between God and idols, will come short of acceptance with God; for what communion can there be between light and darkness? If Satan have half, he will have all; if the Lord have but half, he will have none. Neglect of God shows impiety and contempt. May none of us be among those who draw back unto perdition, but of those who believe to the saving of the soul. | 
