{16} And these all, having obtained a good report through faith, received {y} not the promise:

(16) An amplification taken from the circumstance of the time: their faith is so much the more to be marvelled at, by how much the promises of things to come were more dark, yet at length were indeed exhibited to us, so that their faith and ours is as one, as is also their consecration and ours.

(y) But saw Christ afar off.

People's New Testament

11:39 And these all... received not the promise. By the power of faith they lived holy and heroic lives, but all died without having seen the fulfillment of the promise of a Deliverer.

Wesley's Notes

11:39 And all these - Though they obtained a good testimony, Heb 11:2, yet did not receive the great promise, the heavenly inheritance.

Scofield Reference Notes

[1] faith

The essence of faith consists in receiving what God has revealed, and may be defined as that trust in the God of the Scriptures and in Jesus Christ whom He hath sent, which receives Him as Saviour and Lord, and impels to loving obedience and good works Jn 1:12 Jas 2:14-26. The particular uses of faith give rise to its secondary definitions:

(1) For salvation, faith is personal trust, apart from meritorious works, in the Lord Jesus Christ, as delivered for our offences, and raised again for our justification Rom 4:5,23-25.

(2) As used in prayer, faith is the "confidence that we have in him, that if we ask anything according to his will, he heareth us" 1Jn 5:14,15.

(3) As used in reference to unseen things of which Scripture speaks, faith "gives substance" to them, Song that we act upon the conviction of their reality. Heb 11:1-3.

(4) As a working principle in life, the uses of faith are illustrated in Heb 11:1-39.

Jamieson-Fausset-Brown Bible Commentary

39. having obtained a good report-Greek, "being borne witness of." Though they were so, yet "they received not the promise," that is, the final completion of "salvation" promised at Christ's coming again (Heb 9:28); "the eternal inheritance" (Heb 9:15). Abraham did obtain the very thing promised (Heb 6:15) in part, namely, blessedness in soul after death, by virtue of faith in Christ about to come. The full blessedness of body and soul shall not be till the full number of the elect shall be accomplished, and all together, no one preceding the other, shall enter on the full glory and bliss. Moreover, in another point of view, "It is probable that some accumulation of blessedness was added to holy souls, when Christ came and fulfilled all things even as at His burial many rose from the dead, who doubtless ascended to heaven with Him" [Flacius in Bengel]. (Compare Note, see on [2592]Eph 4:8). The perfecting of believers in title, and in respect to conscience, took place once for all, at the death of Christ, by virtue of His being made by death perfect as Saviour. Their perfecting in soul at, and ever after Christ's death, took place, and takes place at their death. But the universal and final perfecting will not take place till Christ's coming.

Matthew Henry's Concise Commentary

11:39,40 The world considers that the righteous are not worthy to live in the world, and God declares the world is not worthy of them. Though the righteous and the worldlings widely differ in their judgment, they agree in this, it is not fit that good men should have their rest in this world. Therefore God receives them out of it. The apostle tells the Hebrews, that God had provided some better things for them, therefore they might be sure that he expected as good things from them. As our advantages, with the better things God has provided for us, are so much beyond theirs, so should our obedience of faith, patience of hope, and labour of love, be greater. And unless we get true faith as these believers had, they will rise up to condemn us at the last day. Let us then pray continually for the increase of our faith, that we may follow these bright examples, and be, with them, at length made perfect in holiness and happiness, and shine like the sun in the kingdom of our Father for evermore.