And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

People's New Testament

15:21-41 They compel one Simon... to bear his cross. See notes on Mt 27:32-56. Mark's account is almost parallel. Compare Lu 23:26-49 Joh 19:17-30. Only Mark declares that Simon was the father of Alexander and Rufus. See Ro 16:13 1Ti 1:20 Ac 19:33. Simon, while a native of Cyrene in North Africa, was a Jew.

Matthew Henry's Concise Commentary

15:33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Php 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.