| Geneva Study Bible They soon forgat his works; they waited not for his {g} counsel: (g) The would prevent his wisdom and providence. Wesley's Notes 106:13 Soon - Even within three days, Exod 15:22,23. Waited not - They did not wait patiently upon God for supplies, in such manner and time as he thought fit. King James Translators' Notes They soon...: Heb. They made haste, they forgat Jamieson-Fausset-Brown Bible Commentary 13-15. The faith induced by God's display of power in their behalf was short lived, and their new rebellion and temptation was visited by God with fresh punishment, inflicted by leaving them to the result of their own gratified appetites, and sending on them spiritual poverty (Nu 11:18). They soon forgat-literally, "They hasted, they forgat" (compare Ex 32:8). "They have turned aside quickly (or, hastily) out of the way." The haste of our desires is such that we can scarcely allow God one day. Unless He immediately answers our call, instantly then arise impatience, and at length despair. his works-(De 11:3, 4; Da 9:14). his counsel-They waited not for the development of God's counsel, or plan for their deliverance, at His own time, and in His own way. Matthew Henry's Concise Commentary 106:13-33 Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits. | 
