| Geneva Study Bible To them who by patient continuance in well doing seek for {d} glory and honour and immortality, eternal life: (d) Glory which follows good works, which he does not lay out before us as though there were any that could attain to salvation by his own strength, but, he lays this condition of salvation before us, which no man can perform, to bring men to Christ, who alone justifies the believers, as he himself concludes; see Ro 2:21-22. People's New Testament 2:7 To them. First, the apostle speaks of the reward that shall be given to those that live holy lives. By patient continuance. No one can please God who only lives a holy life at times. The Christian life is not spasmodic. There must be constant effort, patient perseverance, a constant seeking. Jesus, in the parable of the sower, says the good ground represents those who have the Word, keep it, and bring forth fruit with patience (Lu 8:15). Seek. Future salvation is thus described as an object of pursuit. It is glory, because of a glorious life; honor, because it is a reward. Immortality. Incorruption (ASV); it is not subject to decay. Eternal life. This sums up what God bestows on those who seek glory, etc. by a patient continuance in well doing. Wesley's Notes 2:7 To them that seek for glory - For pure love does not exclude faith, hope, desire, 1Cor 15:58. Jamieson-Fausset-Brown Bible Commentary 7-10. To them who, &c.-The substance of these verses is that the final judgment will turn upon character alone. by patient continuance in well-doing, &c.-Compare Lu 8:15: "That on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience"; denoting the enduring and progressive character of the new life. Matthew Henry's Concise Commentary 2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light. | 
