But the {k} fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

(k) Therefore they are not the fruits of free will, but only as far forth as our will is made free by grace.

People's New Testament

5:22,23 But the fruit of the Spirit. The fruits named are not our fruits, but of the Spirit in us. If we bear these fruits we show that we have the Spirit. There are four groups:

Love. The Christian grace which works out the whole law.

Joy, peace. The normal state of the Christian.

Longsuffering, gentleness, goodness, faith, meekness. The graces which relate to others.

Temperance. Or self-control. The last fruit looks to oneself. It implies not only abstinence from injurious drinks and food, but control of the temper, the tongue, the desires, the passion for money or power.

Wesley's Notes

5:22 Love - The root of all the rest. Gentleness - Toward all men; ignorant and wicked men in particular. Goodness - The Greek word means all that is benign, soft, winning, tender, either in temper or behaviour.

Scofield Reference Notes

[1] But the fruit

Christian character is not mere moral or legal correctness, but the possession and manifestation of nine graces: love, joy, peace--character as an inward state; longsuffering, gentleness, goodness--character in expression toward man; faith, meekness, temperance--character in expression toward God. Taken together they present a moral portrait of Christ, and may be taken as the apostle's explanation of Gal 2:20 "Not I, but Christ," and as a definition of "fruit" in Jn 15:1-8 This character is possible because of the believer's vital union to Christ Jn 15:5 1Cor 12:12,13 and is wholly the fruit of the Spirit in those believers who are yielded to Him. Gal 5:22,23.

Jamieson-Fausset-Brown Bible Commentary

22. love-the leader of the band of graces (1Co 13:1-13).

gentleness-Greek, "benignity," conciliatory to others; whereas "goodness," though ready to do good, has not such suavity of manner [Jerome]. Alford translates, "kindness."

faith-"faithfulness"; opposed to "heresies" [Bengel]. Alford refers to 1Co 13:7, "Believeth all things": faith in the widest sense, toward God and man. "Trustfulness" [Conybeare and Howson].

Matthew Henry's Concise Commentary

5:16-26 If it be our care to act under the guidance and power of the blessed Spirit, though we may not be freed from the stirrings and oppositions of the corrupt nature which remains in us, it shall not have dominion over us. Believers are engaged in a conflict, in which they earnestly desire that grace may obtain full and speedy victory. And those who desire thus to give themselves up to be led by the Holy Spirit, are not under the law as a covenant of works, nor exposed to its awful curse. Their hatred of sin, and desires after holiness, show that they have a part in the salvation of the gospel. The works of the flesh are many and manifest. And these sins will shut men out of heaven. Yet what numbers, calling themselves Christians, live in these, and say they hope for heaven! The fruits of the Spirit, or of the renewed nature, which we are to do, are named. And as the apostle had chiefly named works of the flesh, not only hurtful to men themselves, but tending to make them so to one another, so here he chiefly notices the fruits of the Spirit, which tend to make Christians agreeable one to another, as well as to make them happy. The fruits of the Spirit plainly show, that such are led by the Spirit. By describing the works of the flesh and fruits of the Spirit, we are told what to avoid and oppose, and what we are to cherish and cultivate; and this is the sincere care and endeavour of all real Christians. Sin does not now reign in their mortal bodies, so that they obey it, Ro 6:12, for they seek to destroy it. Christ never will own those who yield themselves up to be the servants of sin. And it is not enough that we cease to do evil, but we must learn to do well. Our conversation will always be answerable to the principle which guides and governs us, Ro 8:5. We must set ourselves in earnest to mortify the deeds of the body, and to walk in newness of life. Not being desirous of vain-glory, or unduly wishing for the esteem and applause of men, not provoking or envying one another, but seeking to bring forth more abundantly those good fruits, which are, through Jesus Christ, to the praise and glory of God.