{8} And I myself also am persuaded of you, my brethren, that {l} ye also are full of goodness, filled with all knowledge, able also to admonish one another.

(8) The conclusion of the epistle, in which he first excuses himself, that he has written somewhat at length to them, rather to warn them than to teach them, and that of necessity, by reason of his calling, which binds him in a special way to the Gentiles.

(l) Of your own accord, and by yourselves.

People's New Testament

15:14 Filled with all knowledge. Compare 1Co 8:1 7:10,11. It is evident that the knowledge of spiritual truth, professed by the strong in faith, is meant.

Able to admonish one another. Therefore having less need of the admonition of the apostle.

Wesley's Notes

15:14 There are several conclusions of this Epistle. The first begins at this verse ; the second, Rom 16:1; the third, Rom 16:17; the fourth, Rom 16:21; and the fifth, Rom 16:25; Ye are full of goodness - By being created anew. And filled with all knowledge - By long experience of the things of God. To admonish - To instruct and confirm.

Jamieson-Fausset-Brown Bible Commentary

Ro 15:14-33. Conclusion: In Which the Apostle Apologizes for Thus Writing to the Roman Christians, Explains Why He Had Not Yet Visited Them, Announces His Future Plans, and Asks Their Prayers for the Completion of Them.

14, 15. And, &c.-rather, "Now I am persuaded, my brethren, even I myself, concerning you"

that ye also yourselves are full of goodness-of inclination to all I have been enjoining on you

filled with all knowledge-of the truth expounded

and able-without my intervention.

to admonish one another.

Matthew Henry's Concise Commentary

15:14-21 The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul's glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labours. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.