| Geneva Study Bible By this therefore shall the iniquity of Jacob be purged; and this is all the {i} fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten asunder, the idols and images shall not stand up. (i) He shows that there is no true repentance nor full reconciliation to God, till the heart is purged from all idolatry and the monuments of it are destroyed. Wesley's Notes 27:9 By this - By this manner of God's dealing with them. When - Which sin of Jacob's shall be purged, when he shall truly repent of all his sins, and especially of his idolatry. Altar - Their idolatrous altars. Possibly he may say the altar, with respect to that particular altar, which Ahaz had set upon the place of God's own altar; and this prophecy might be delivered in Ahaz's time, while that altar stood. Chalk - stones - When he shall break all those goodly altars in pieces. Not stand - Shall be thrown down with contempt. King James Translators' Notes images: or, sun images Jamieson-Fausset-Brown Bible Commentary 9. By this-exile of Israel (the "sending away," Isa 27:8). purged-expiated [Horsley]. all the fruit-This is the whole benefit designed to be brought about by the chastisement; namely, the removal of his (Israel's) sin (namely, object of idolatry; De 9:21; Ho 10:8). when he-Jehovah; at the destruction of Jerusalem by Nebuchadnezzar, His instrument. The Jews ever since have abhorred idolatry (compare Isa 17:8). not stand up-shall rise no more [Horsley]. Matthew Henry's Concise Commentary 27:6-13 In the days of the gospel, the latter days, the gospel church shall be more firmly fixed than the Jewish church, and shall spread further. May our souls be continually watered and kept, that we may abound in the fruits of the Spirit, in all goodness, righteousness, and truth. The Jews yet are kept a separate and a numerous people; they have not been rooted out as those who slew them. The condition of that nation, through so many ages, forms a certain proof of the Divine origin of the Scriptures; and the Jews live amongst us, a continued warning against sin. But though winds are ever so rough, ever so high, God can say to them, Peace, be still. And though God will afflict his people, yet he will make their afflictions to work for the good of their souls. According to this promise, since the captivity in Babylon, no people have shown such hatred to idols and idolatry as the Jews. And to all God's people, the design of affliction is to part between them and sin. The affliction has done us good, when we keep at a distance from the occasions of sin, and use care that we may not be tempted to it. Jerusalem had been defended by grace and the Divine protection; but when God withdrew, she was left like a wilderness. This has awfully come to pass. And this is a figure of the deplorable state of the vineyard, the church, when it brought forth wild grapes. Sinners flatter themselves they shall not be dealt with severely, because God is merciful, and is their Maker. We see how weak those pleas will be. Verses 12,13, seem to predict the restoration of the Jews after the Babylonish captivity, and their recovery from their present dispersion. This is further applicable to the preaching of the gospel, by which sinners are gathered into the grace of God; the gospel proclaims the acceptable year of the Lord. Those gathered by the sounding of the gospel trumpet, are brought in to worship God, and added to the church; and the last trumpet will gather the saints together. | 
