{2} For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an {b} idolater, hath any inheritance in the kingdom of Christ and of God.

(2) Because these sins are such that the most part of men do not consider them to be sins, he awakes the godly to the end that they should so much the more take heed to guard themselves from these sins as from most harmful plagues.

(b) A bondslave to idolatry, for the covetous man thinks that his life consists in his goods.

People's New Testament

5:5 No whoremonger, nor unclean person. No fornicator (Revised Version). No person of licentious life, words or thoughts.

Nor covetous man, who is an idolater. See PNT Eph 5:3. The covetous man gives his heart to the object of his greed rather than to God, and hence is virtually an idolater.

Hath any inheritance in the kingdom of Christ and of God. None of these are heirs of the kingdom and hence have no promise of heaven.

Jamieson-Fausset-Brown Bible Commentary

5. this ye know-The oldest manuscripts read, "Of this ye are sure knowing"; or as Alford, "This ye know being aware."

covetous . idolater-(Col 3:5). The best reading may be translated, That is to say, literally, which is (in other words) an idolater. Paul himself had forsaken all for Christ (2Co 6:10; 11:27). Covetousness is worship of the creature instead of the Creator, the highest treason against the King of kings (1Sa 15:3; Mt 6:24; Php 3:19; 1Jo 2:15).

hath-The present implies the fixedness of the exclusion, grounded on the eternal verities of that kingdom [Alford].

of Christ and of God-rather, as one Greek article is applied to both, "of Christ and God," implying their perfect oneness, which is consistent only with the doctrine that Christ is God (compare 2Th 1:12; 1Ti 5:21; 6:13).

Matthew Henry's Concise Commentary

5:3-14 Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.