| Geneva Study Bible {6} One man esteemeth one day above another: another esteemeth every day alike. {7} Let {d} every man be fully persuaded in his own mind. (6) Another example of the difference of days according to the law. (7) He sets against this contempt, and hasty or rash judgments, a continual desire to profit, that the strong may be certainly persuaded of their liberty, of what manner and sort it is, and how they ought to use it: and again the weak may profit daily, in order that they do not abuse the gift of God, or please themselves in their infirmity. (d) That he may say in his conscience that he knows and is persuaded by Jesus Christ, that nothing is unclean of itself: and this persuasion must be grounded upon the word of God. People's New Testament 14:5 One man esteemeth one day above another. A second difference of opinion is not cited. Some Jewish converts or Gentiles who did not understand that the old covenant was ended, believed that the Jewish Sabbaths and new moons should be kept sacred. Compare Col 2:16 Ga 4:10. Let every man be fully persuaded in his own mind. Let each act as he thinks right. If he thinks he ought to observe the days, let him do as his conscience demands. If he thinks otherwise, let him not observe them. Wesley's Notes 14:5 One day above another - As new moons, and other Jewish festivals. Let every man be fully persuaded - That a thing is lawful, before he does it. King James Translators' Notes fully persuaded: or, fully assured Jamieson-Fausset-Brown Bible Commentary 5. One man esteemeth one day above another: another esteemeth every day-The supplement "alike" should be omitted, as injuring the sense. Let every man be fully persuaded in his own mind-be guided in such matters by conscientious conviction. Matthew Henry's Concise Commentary 14:1-6 Differences of opinion prevailed even among the immediate followers of Christ and their disciples. Nor did St. Paul attempt to end them. Compelled assent to any doctrine, or conformity to outward observances without being convinced, would be hypocritical and of no avail. Attempts for producing absolute oneness of mind among Christians would be useless. Let not Christian fellowship be disturbed with strifes of words. It will be good for us to ask ourselves, when tempted to disdain and blame our brethren; Has not God owned them? and if he has, dare I disown them? Let not the Christian who uses his liberty, despise his weak brother as ignorant and superstitious. Let not the scrupulous believer find fault with his brother, for God accepted him, without regarding the distinctions of meats. We usurp the place of God, when we take upon us thus to judge the thoughts and intentions of others, which are out of our view. The case as to the observance of days was much the same. Those who knew that all these things were done away by Christ's coming, took no notice of the festivals of the Jews. But it is not enough that our consciences consent to what we do; it is necessary that it be certified from the word of God. Take heed of acting against a doubting conscience. We are all apt to make our own views the standard of truth, to deem things certain which to others appear doubtful. Thus Christians often despise or condemn each other, about doubtful matters of no moment. A thankful regard to God, the Author and Giver of all our mercies, sanctifies and sweetens them. | 
