| Geneva Study Bible Be of the same mind one toward another. Mind not high things, but condescend to men of {u} low estate. Be not {x} wise in your own conceits. (u) There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted. (x) Do not be puffed up with an opinion of your own wisdom. People's New Testament 12:16 Be of the same mind one toward another. Let there be harmony; a spirit of concord. Mind not high things. Do not seek for official or social distinction. Obedience to this would eliminate caste from the church. But condescend to men of low estate. Instead of seeking pre-eminence, we are to walk in lowly spirit like our Savior. Be not wise in your own conceits. Conceited and opinionated as the result. Wesley's Notes 12:16 Mind not high things - Desire not riches, honour, or the company of the great. King James Translators' Notes condescend...: or, be contented with mean things Jamieson-Fausset-Brown Bible Commentary 16. Be-"Being" of the same mind one toward another-The feeling of the common bond which binds all Christians to each other, whatever diversity of station, cultivation, temperament, or gifts may obtain among them, is the thing here enjoined. This is next taken up in detail. Mind not-"not minding" high things-that is, Cherish not ambitious or aspiring purposes and desires. As this springs from selfish severance of our own interests and objects from those of our brethren, so it is quite incompatible with the spirit inculcated in the preceding clause. but condescend-"condescending" to men of low estate-or (as some render the words), "inclining unto the things that be lowly." But we prefer the former. Be not wise in your own conceits-This is just the application of the caution against high-mindedness to the estimate we form of our own mental character. Matthew Henry's Concise Commentary 12:9-16 The professed love of Christians to each other should be sincere, free from deceit, and unmeaning and deceitful compliments. Depending on Divine grace, they must detest and dread all evil, and love and delight in whatever is kind and useful. We must not only do that which is good, but we must cleave to it. All our duty towards one another is summed up in one word, love. This denotes the love of parents to their children; which is more tender and natural than any other; unforced, unconstrained. And love to God and man, with zeal for the gospel, will make the wise Christian diligent in all his wordly business, and in gaining superior skill. God must be served with the spirit, under the influences of the Holy Spirit. He is honoured by our hope and trust in him, especially when we rejoice in that hope. He is served, not only by working for him, but by sitting still quietly, when he calls us to suffer. Patience for God's sake, is true piety. Those that rejoice in hope, are likely to be patient in tribulation. We should not be cold in the duty of prayer, nor soon weary of it. Not only must there be kindness to friends and brethren, but Christians must not harbour anger against enemies. It is but mock love, which rests in words of kindness, while our brethren need real supplies, and it is in our power to furnish them. Be ready to entertain those who do good: as there is occasion, we must welcome strangers. Bless, and curse not. It means thorough good will; not, bless them when at prayer, and curse them at other times; but bless them always, and curse not at all. True Christian love will make us take part in the sorrows and joys of each other. Labour as much as you can to agree in the same spiritual truths; and when you come short of that, yet agree in affection. Look upon worldly pomp and dignity with holy contempt. Do not mind it; be not in love with it. Be reconciled to the place God in his providence puts you in, whatever it be. Nothing is below us, but sin. We shall never find in our hearts to condescend to others, while we indulge conceit of ourselves; therefore that must be mortified. | 
