| Geneva Study Bible For the law maketh men high priests which have infirmity; but the {n} word of the oath, {14} which {o} was since the law, maketh the Son, who is consecrated for evermore. (n) The commandment of God which was bound with an oath. (14) Another argument taken by the time: Former things are taken away by the later. (o) Exhibited. People's New Testament 7:28 For the law maketh men high priests which have infirmity. The law puts imperfect men into the Aaronic priesthood. But the word of the oath... maketh the Son. The spotless and Divine one who is consecrated for evermore, who became an eternal priest. Wesley's Notes 7:28 The law maketh men high priests that have infirmity - That are both weak, mortal, and sinful. But the oath which was since the law - Namely, in the time of David. Maketh the son, who is consecrated for ever - Who being now free, both from sin and death, from natural and moral infirmity, remaineth a priest for ever. King James Translators' Notes consecrated: Gr. perfected Jamieson-Fausset-Brown Bible Commentary 28. For-reason for the difference stated in Heb 7:27, between His one sacrifice and their oft repeated sacrifices, namely, because of His entire freedom from the sinful infirmity to which they are subject. He needed not, as they, to offer For His own sin; and being now exempt from death and "perfected for evermore," He needs not to REPEAT His sacrifice. the word-"the word" confirmed by "the oath." which-which oath was after the law, namely, in Ps 110:4, abrogating the preceding law-priesthood. the Son-contrasted with "men." consecrated-Greek, "made perfect" once for all, as in Heb 2:10; 5:9; see on [2558]Heb 2:10; [2559]Heb 5:9. Opposed to "having infirmity." Consecrated as a perfected priest by His perfected sacrifice, and consequent anointing and exaltation to the right hand of the Father. Matthew Henry's Concise Commentary 7:26-28 Observe the description of the personal holiness of Christ. He is free from all habits or principles of sin, not having the least disposition to it in his nature. No sin dwells in him, not the least sinful inclination, though such dwells in the best of Christians. He is harmless, free from all actual transgression; he did no violence, nor was there any deceit in his mouth. He is undefiled. It is hard to keep ourselves pure, so as not to partake the guilt of other men's sins. But none need be dismayed who come to God in the name of his beloved Son. Let them be assured that he will deliver them in the time of trial and suffering, in the time of prosperity, in the hour of death, and in the day of judgment. | 
