And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

People's New Testament

19:14 It was the preparation of the passover, and about the sixth hour. John marks the exact time when this remarkable judgment was rendered. It was about six o'clock in the morning, on Friday, the day of preparation for the passover. Mark says that the crucifixion began at the third hour (Mr 15:25), nine o'clock, as the Hebrews began to count at six. John wrote many years later, after Jerusalem had fallen, among people who began to count at midnight, as did all the Roman world, and he therefore used their language and called six o'clock the sixth hour, as we do, rather than the first hour as the Hebrews did. Christ and his apostles had eaten the passover already. How then could it be that was the preparation day? Amid conflicting views, I can only give what seems to me the best solution: (1) It is certain that Christ ate a meal the evening before in the Upper Room which was called a passover. (2) It is certain from Joh 18:28 that the Jews had not eaten the passover at that time. (3) It seems clear to me that Christ, anxious to eat this passover (see Lu 22:15), ate it in advance of the usual time, in order that he, the true Paschal Lamb, Our Passover (1Co 5:7) might be offered on the same day that the passover was eaten. The priests hurried the trial and execution of Jesus so that they might proceed to the preparation of the passover that evening. As the Lord's supper was anticipatory of the suffering on the cross, so was the Lord's last passover. The question has difficulties, but this view has fewer than any other.

Wesley's Notes

19:14 It was the preparation of the passover - For this reason both the Jews and Pilate were desirous to bring the matter to a conclusion. Every Friday was called the preparation, (namely, for the Sabbath.) And as often as the passover fell on a Friday, that day was called the preparation of the passover.

Scofield Reference Notes

Margin sixth hour

See Scofield Note: "Mk 15:25".

Jamieson-Fausset-Brown Bible Commentary

14. It was the preparation-that is, the day before the Jewish sabbath.

and about the sixth hour-The true reading here is probably, "the third hour"-or nine A.M.-which agrees best with the whole series of events, as well as with the other Evangelists.

he saith to the Jews, Behold your King!-Having now made up his mind to yield to them, he takes a sort of quiet revenge on them by this irony, which he knew would sting them. This only reawakens their cry to despatch Him.

Matthew Henry's Concise Commentary

19:1-18 Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some person above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sins both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thus rejected of men, we had been for ever rejected of God. Now was the Son of man delivered into the hands of wicked and unreasonable men. He was led forth for us, that we might escape. He was nailed to the cross, as a Sacrifice bound to the altar. The Scripture was fulfilled; he did not die at the altar among the sacrifices, but among criminals sacrificed to public justice. And now let us pause, and with faith look upon Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see him dying, see him and love him! love him, and live to him!