| Geneva Study Bible And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? People's New Testament 7:3 Why beholdest thou the mote that is in thy brother's eye? The Lord uses a figure to show the absurdity of judging severely the faults of others, while we have greater ones. The term translated mote means a little splinter, while the beam is something very large. Wesley's Notes 7:3 In particular, why do you open your eyes to any fault of your brother, while you yourself are guilty of a much greater? The mote - The word properly signifies a splinter or shiver of wood. This and a beam, its opposite, were proverbially used by the Jews, to denote, the one, small infirmities, the other, gross, palpable faults. Luke 6:41. Jamieson-Fausset-Brown Bible Commentary 3. And why beholdest thou the mote-"splinter," here very well rendered "mote," denoting any small fault. that is in thy brother's eye, but considerest not the beam that is in thine own eye?-denoting the much greater fault which we overlook in ourselves. Matthew Henry's Concise Commentary 7:1-6 We must judge ourselves, and judge of our own acts, but not make our word a law to everybody. We must not judge rashly, nor pass judgment upon our brother without any ground. We must not make the worst of people. Here is a just reproof to those who quarrel with their brethren for small faults, while they allow themselves in greater ones. Some sins are as motes, while others are as beams; some as a gnat, others as a camel. Not that there is any sin little; if it be a mote, or splinter, it is in the eye; if a gnat, it is in the throat; both are painful and dangerous, and we cannot be easy or well till they are got out. That which charity teaches us to call but a splinter in our brother's eye, true repentance and godly sorrow will teach us to call a beam in our own. It is as strange that a man can be in a sinful, miserable condition, and not be aware of it, as that a man should have a beam in his eye, and not consider it; but the god of this world blinds their minds. Here is a good rule for reprovers; first reform thyself. | 
