And I, brethren - See 1 Corinthians 2:1. This is designed to meet an implied objection. He had said 1 Corinthians 2:14-16 that Christians were able to understand all things. Yet, they would recollect that he had not addressed them as such, but had confined himself to the more elementary parts of religion when he came among them. He had not entered upon the abstruse and difficult points of theology - the points of speculation in which the subtle Greeks so much abounded and so much delighted. He now states the reason why he had not done it. The reason was one that was most humbling to their pride; but it was the true reason, and faithfulness demanded that it should be stated. It was, that they were carnal, and not qualified to understand the deep mysteries of the gospel; and the proof of this was unhappily at hand. It was too evident in their contentions and strifes, that they were under the influence of carnal feelings and views.

Could not speak unto you as unto spiritual - "I could not regard you as spiritual - as qualified to enter into the full and higher truths of the gospel; I could not regard you as divested of the feelings which influence carnal people - the people of the world, and I addressed you accordingly. I could not discourse to you as to far-advanced and well-informed Christians. I taught you the rudiments only of the Christian religion." He refers here, doubtless, to his instructions when he founded the church at Corinth. See the note at 1 Corinthians 2:13-15.

But as unto carnal - The word "carnal" here σάρκινοῖς sarkinois is not the same which in 1 Corinthians 2:14, is translated "natural" ψυχικός psuchikos. "That" refers to one who is unrenewed, and who is wholly under the influence of his sensual or animal nature, and is no where applied to Christians. "This" is applied here to Christians - but to those who have much of the remains of corruption, and who are imperfectly acquainted with the nature of religion; babes in Christ. It denotes those who still evinced the feelings and views which pertain to the flesh, in these unhappy contentions, and strifes, and divisions. "The works of the flesh are hatred, variance, emulations, wrath, strife, seditions, envyings" Galatians 5:20-21; and these they had evinced in their divisions; and Paul knew that their danger lay in this direction, and he therefore addressed them according to their character. Paul applies the word to himself Romans 7:14, "for I am carnal;" and here it denotes that they were as yet under the influence of the corrupt passions and desires which the flesh produces.

As unto babes in Christ - As unto those recently born into his kingdom, and unable to understand the profounder doctrines of the Christian religion. It is a common figure to apply the term infants and children to those who are feeble in understanding, or unable, from any cause, to comprehend the more profound instructions of science or religion.

I, brethren, could not speak unto you as unto spiritual - This is a continuation of the preceding discourse. See the notes on 1 Corinthians 2:14, 1 Corinthians 2:15 (note), and 1 Corinthians 2:16 (note).

But as unto carnal - Σαρκικοις, Persons under the influence of fleshly appetites; coveting and living for the things of this life.

Babes in Christ - Just beginning to acquire some notion of the Christian religion, hut as yet very incapable of judging what is most suitable to yourselves, and consequently utterly unqualified to discern between one teacher and another; so that your making the distinctions which you do make, so far from being a proof of mature judgment, is on the contrary a proof that you have no right judgment at all; and this springs from your want of knowledge in Divine things.

And I, brethren, could not speak unto you,.... Though the apostle was a spiritual man himself, had spiritual gifts, even the extraordinary gifts of the Spirit, could judge all things, had the mind of Christ, and was able to speak the wisdom of God in a mystery, yet could not speak it to them,

as unto spiritual; not but that they had the Spirit of God in them, and a work of grace upon them; for they were, as the apostle afterwards says, the temple of God, and the Spirit of God dwelt in them; they were washed, sanctified, and justified, in the name of the Lord Jesus, and by the Spirit of our God; but had not that spiritual discerning, or judgment in spiritual things, which some believers had, at least when the apostle was first with them; and now they were under great spiritual declensions, and had not those spiritual frames, nor that spiritual experience and conversation, which some other Christians had:

but as unto carnal: not that they were in a carnal state, as unregenerate men are; but had carnal conceptions of things, were in carnal frames of soul, and walked in a carnal conversation with each other; though they were not in the flesh, in a state of nature, yet the flesh was in them, and not only lusted against the Spirit, but was very predominant in them, and carried them captive, so that they are denominated from it:

even as unto babes in Christ; they were in Christ, and so were new creatures; they were, as the Arabic version reads it, "in the faith of Christ"; though babes and weaklings in it, they were believers in Christ, converted persons, yet children in understanding, knowledge, and experience; had but little judgment in spiritual things, and were unskilful in the word of righteousness; at least this was the case of many of them, though others were enriched in all utterance and knowledge, and in no gift came behind members of other churches.

Carnal (σαρκίνοις)

Made of flesh. See on Romans 7:14, and see on flesh, Romans 7:5.

Babes (νηπίοις)

From νη not, and ἔπος a word. Strictly, non-speakers. Compare the Latin infans. Strongly contrasted with perfect; see on 1 Corinthians 2:6.

And {1} I, brethren, could not speak unto you as unto spiritual, but as unto {a} carnal, even as unto babes in Christ.

(1) Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.

(a) He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them babes.

3:1 Carnal Divisions

SUMMARY OF I CORINTHIANS 3:

The Proofs That the Corinthians Were Yet Carnal. Not Able to Endure Strong Meat. The Work of Paul and Apollos. The Increase of God. The Church, God's Building. The One Foundation. Perishable Materials Built on This. The Sin of Dealing God's Temple. The Glorious Estate of the Christians.

And I, brethren, could not speak unto you as unto spiritual. See 1Co 2:6,14. The brethren at Corinth had not reached the state of spiritual men. They were

carnal, undeveloped like babes.

3:1 And I, brethren - He spoke before, 1Cor 2:1, of his entrance, now of his progress, among them. Could not speak to you as unto spiritual - Adult, experienced Christians. But as unto men who were still in great measure carnal, as unto babes in Christ - Still weak in grace, though eminent in gifts, 1Cor 1:5.

Margin carnel

See Scofield Note: "Rom 7:14".

CHAPTER 3

1Co 3:1-23. Paul Could Not Speak to Them of Deep Spiritual Truths, as They Were Carnal, Contending for Their Several Teachers; These Are Nothing but Workers for God, to Whom They Must Give Account in the Day of Fiery Judgment. The Hearers Are God's Temple, Which They Must Not Defile by Contentions for Teachers, Who, as Well as All Things, Are Theirs, Being Christ's.

1. And I-that is, as the natural (animal) man cannot receive, so I also could not speak unto you the deep things of God, as I would to the spiritual; but I was compelled to speak to you as I would to MEN OF FLESH. The oldest manuscripts read this for "carnal." The former (literally, "fleshy") implies men wholly of flesh, or natural. Carnal, or fleshly, implies not they were wholly natural or unregenerate (1Co 2:14), but that they had much of a carnal tendency; for example their divisions. Paul had to speak to them as he would to men wholly natural, inasmuch as they are still carnal (1Co 3:3) in many respects, notwithstanding their conversion (1Co 1:4-9).

babes-contrasted with the perfect (fully matured) in Christ (Col 1:28; compare Heb 5:13, 14). This implies they were not men wholly of flesh, though carnal in tendencies. They had life in Christ, but it was weak. He blames them for being still in a degree (not altogether, compare 1Co 1:5, 7; therefore he says as) babes in Christ, when by this time they ought to have "come unto a perfect man, unto the measure of the stature of the fulness of Christ" (Eph 4:13). In Ro 7:14, also the oldest manuscripts read, "I am a man of flesh."

3:1-4 The most simple truths of the gospel, as to man's sinfulness and God's mercy, repentance towards God, and faith in our Lord Jesus Christ, stated in the plainest language, suit the people better than deeper mysteries. Men may have much doctrinal knowledge, yet be mere beginners in the life of faith and experience. Contentions and quarrels about religion are sad evidences of carnality. True religion makes men peaceable, not contentious. But it is to be lamented, that many who should walk as Christians, live and act too much like other men. Many professors, and preachers also, show themselves to be yet carnal, by vain-glorious strife, eagerness for dispute, and readiness to despise and speak evil of others.