| Geneva Study Bible {13} This is a {i} faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. (13) He turns the reproach of the adversaries upon their own head, showing that this singular example of the goodness of God, contributes greatly to the benefit of the whole Church. (i) Worthy to be believed. People's New Testament 1:15 This is a faithful saying. That Christ came to save sinners. Paul, a sinner saved, was a proof that the saying was faithful. Of whom I am chief. Because he had sinned so grievously in persecuting Christ. He was a great sinner saved. Wesley's Notes 1:15 This is a faithful saying - A most solemn preface. And worthy of all acceptation - Well deserving to be accepted, received, embraced, with all the faculties of our whole soul. That Christ - Promised. Jesus - Exhibited. Came into the world to save sinners - All sinners, without exception. Scofield Reference Notes Margin world kosmos = mankind. See Scofield Note: "Mt 4:8". Margin save See Scofield Note: "Rom 1:16". Margin sinners Grace (in salvation). 2Tim 1:14,15 1:9 Rom 3:24 See Scofield Note: "Jn 1:17" Jamieson-Fausset-Brown Bible Commentary 15. faithful-worthy of credit, because "God" who says it "is faithful" to His word (1Co 1:9; 1Th 5:24; 2Th 3:3; Re 21:5; 22:6). This seems to have become an axiomatic saying among Christians the phrase, "faithful saying," is peculiar to the Pastoral Epistles (1Ti 2:11; 4:9; Tit 3:8). Translate as Greek, "Faithful is the saying." all-all possible; full; to be received by all, and with all the faculties of the soul, mind, and heart. Paul, unlike the false teachers (1Ti 1:7), understands what he is saying, and whereof he affirms; and by his simplicity of style and subject, setting forth the grand fundamental truth of salvation through Christ, confutes the false teachers' abstruse and unpractical speculations (1Co 1:18-28; Tit 2:1). acceptation-reception (as of a boon) into the heart, as well as the understanding, with all gladness; this is faith acting on the Gospel offer, and welcoming and appropriating it (Ac 2:41). Christ-as promised. Jesus-as manifested [Bengel]. came into the world-which was full of sin (Joh 1:29; Ro 5:12; 1Jo 2:2). This implies His pre-existence. Joh 1:9, Greek, "the true Light that, coming into the world, lighteth every man." to save sinners-even notable sinners like Saul of Tarsus. His instance was without a rival since the ascension, in point of the greatness of the sin and the greatness of the mercy: that the consenter to Stephen, the proto-martyr's death, should be the successor of the same! I am-not merely, "I was chief" (1Co 15:9; Eph 3:8; compare Lu 18:13). To each believer his own sins must always appear, as long as he lives, greater than those of others, which he never can know as he can know his own. chief-the same Greek as in 1Ti 1:16, "first," which alludes to this fifteenth verse, Translate in both verses, "foremost." Well might he infer where there was mercy for him, there is mercy for all who will come to Christ (Mt 18:11; Lu 19:10). Matthew Henry's Concise Commentary 1:12-17 The apostle knew that he would justly have perished, if the Lord had been extreme to mark what was amiss; and also if his grace and mercy had not been abundant to him when dead in sin, working faith and love to Christ in his heart. This is a faithful saying; these are true and faithful words, which may be depended on, That the Son of God came into the world, willingly and purposely to save sinners. No man, with Paul's example before him, can question the love and power of Christ to save him, if he really desires to trust in him as the Son of God, who once died on the cross, and now reigns upon the throne of glory, to save all that come to God through him. Let us then admire and praise the grace of God our Saviour; and ascribe to the Father, Son, and Holy Ghost, three Persons in the unity of the Godhead, the glory of all done in, by, and for us. | 
