| Geneva Study Bible And she shall bring forth (3) a son, and thou shalt call his name JESUS: for he shall save {i} his people from their sins. (3) Christ is born of the same virgin who never knew a man: and is named Jesus by God himself through the angel. (i) Save, and this shows us the meaning of the name Jesus. People's New Testament 1:21 Thou shalt call his name JESUS. That is, Savior. The Hebrew form is Joshua; the full meaning is Jehovah's salvation. He shall save his people. Not the Jewish nation, as Joseph probably supposed, but all who accept and follow him. From their sins. Not a temporal salvation, but from the curse of sin, condemnation and banishment from God's favor and heaven. Wesley's Notes 1:21 Jesus - That is, a Saviour. It is the same name with Joshua (who was a type of him) which properly signifies, The Lord, Salvation. His people - Israel. And all the Israel of God. King James Translators' Notes JESUS: that is, Saviour, Heb Scofield Reference Notes Margin save See note, Rom 1:16 See Scofield Note: "Rom 1:16" Margin sins See note, Rom 3:23 See Scofield Note: "Rom 3:23" Jamieson-Fausset-Brown Bible Commentary 21. And she shall bring forth a son-Observe, it is not said, "she shall bear thee a son," as was said to Zacharias of his wife Elizabeth (Lu 1:13). and thou-as his legal father. shalt call his name JESUS-from the Hebrew meaning "Jehovah the Saviour"; in Greek Jesus-to the awakened and anxious sinner sweetest and most fragrant of all names, expressing so melodiously and briefly His whole saving office and work! for he shall save-The "He" is here emphatic-He it is that shall save; He personally, and by personal acts (as Webster and Wilkinson express it). his people-the lost sheep of the house of Israel, in the first instance; for they were the only people He then had. But, on the breaking down of the middle wall of partition, the saved people embraced the "redeemed unto God by His blood out of every kindred and people and tongue and nation." from their sins-in the most comprehensive sense of salvation from sin (Re 1:5; Eph 5:25-27). Matthew Henry's Concise Commentary 1:18-25 Let us look to the circumstances under which the Son of God entered into this lower world, till we learn to despise the vain honours of this world, when compared with piety and holiness. The mystery of Christ's becoming man is to be adored, not curiously inquired into. It was so ordered that Christ should partake of our nature, yet that he should be pure from the defilement of original sin, which has been communicated to all the race of Adam. Observe, it is the thoughtful, not the unthinking, whom God will guide. God's time to come with instruction to his people, is when they are at a loss. Divine comforts most delight the soul when under the pressure of perplexed thoughts. Joseph is told that Mary should bring forth the Saviour of the world. He was to call his name Jesus, a Saviour. Jesus is the same name with Joshua. And the reason of that name is clear, for those whom Christ saves, he saves from their sins; from the guilt of sin by the merit of his death, and from the power of sin by the Spirit of his grace. In saving them from sin, he saves them from wrath and the curse, and all misery, here and hereafter. Christ came to save his people, not in their sins, but from their sins; and so to redeem them from among men, to himself, who is separate from sinners. Joseph did as the angel of the Lord had bidden him, speedily, without delay, and cheerfully, without dispute. By applying the general rules of the written word, we should in all the steps of our lives, particularly the great turns of them, take direction from God, and we shall find this safe and comfortable. | 
