| Geneva Study Bible {5} Knowing therefore the {i} terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. (5) Now he moves on, and taking occasion of the former sentence returns to 2Co 4:16, confirming his own and his associates sincerity. (i) That terrible judgment. People's New Testament 5:11 Knowing therefore the terror of the Lord, we persuade men. The fear of the Lord (Revised Version). Fearing the Lord and accountable to him, he seeks to discharge his ministry by persuading men. We are made manifest unto God. He sees our whole life and knows our motives as well as our deeds. I trust also are made manifest in your consciences. His life was known to God and approved. He hoped, too, that it was known to the saints at Corinth and that he had a witness in their conscience, in the effect of his preaching. Wesley's Notes 5:11 Knowing therefore the terror of the Lord, we the more earnestly persuade men to seek his favour; and as God knoweth this, so, I trust, ye know it in your own consciences. Jamieson-Fausset-Brown Bible Commentary 11. terror of the Lord-the coming judgment, so full of terrors to unbelievers [Estius]. Ellicott and Alford, after Grotius and Bengel, translate, "The fear of the Lord" (2Co 7:1; Ec 12:13; Ac 9:31; Ro 3:18; Eph 5:21). persuade-Ministers should use the terrors of the Lord to persuade men, not to rouse their enmity (Jude 23). Bengel, Estius, and Alford explain: "Persuade men" (by our whole lives, 2Co 5:13), namely, of our integrity as ministers. But this would have been expressed after "persuade," had it been the sense. The connection seems as follows: He had been accused of seeking to please and win men, he therefore says (compare Ga 1:10), "It is as knowing the terror (or fear) of the Lord that we persuade men; but (whether men who hear our preaching recognize our sincerity or not) we are made manifest unto God as acting on such motives (2Co 4:2); and I trust also in your consciences." Those so "manifested" need have no "terror" as to their being "manifested (English Version, 'appear') before the judgment-seat" (2Co 5:10). Matthew Henry's Concise Commentary 5:9-15 The apostle quickens himself and others to acts of duty. Well-grounded hopes of heaven will not encourage sloth and sinful security. Let all consider the judgment to come, which is called, The terror of the Lord. Knowing what terrible vengeance the Lord would execute upon the workers of iniquity, the apostle and his brethren used every argument and persuasion, to lead men to believe in the Lord Jesus, and to act as his disciples. Their zeal and diligence were for the glory of God and the good of the church. Christ's love to us will have a like effect upon us, if duly considered and rightly judged. All were lost and undone, dead and ruined, slaves to sin, having no power to deliver themselves, and must have remained thus miserable for ever, if Christ had not died. We should not make ourselves, but Christ, the end of our living and actions. A Christian's life should be devoted to Christ. Alas, how many show the worthlessness of their professed faith and love, by living to themselves and to the world! | 
