| Geneva Study Bible {7} And on the sabbath we went out of the city by a river side, where {e} prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. (7) God begins his kingdom in Macedonia by the conversion of a woman, and so shows that there is no exception of persons in the Gospel. (e) Where they customarily assembled themselves. People's New Testament 16:13 Went out... by a river side. The Ganges, a small river which flows by the city. Where prayer was wont to be made. Where there was a praying place. There seems to have been no synagogue, but a few pious Jews, women at least in great part, met on the river banks, out of the city, for prayer. Spake unto the women. Either Jewish women, or proselytes to the Jewish faith. Wesley's Notes 16:13 We went out of the gate - The Jews usually held their religious assemblies (either by choice or constraint) at a distance from the heathens: by a river side - Which was also convenient for purifying themselves. Where prayer was wont to be made - Though it does not appear there was any house built there. We spake - At first in a familiar manner. Paul did not immediately begin to preach. King James Translators' Notes sabbath: Gr. sabbath day Scofield Reference Notes Margin was wont might legally, i.e. a legal meeting-place for Jews where there was no synagogue. Jamieson-Fausset-Brown Bible Commentary 13. on the sabbath day-the first after their arrival, as the words imply. we went out of the city-rather, as the true reading is, "outside of the (city) gate." by a river-side-one of the small streams which gave name to the place ere the city was founded by Philip of Macedon. where prayer was wont to be made-or a prayer-meeting held. It is plain there was no synagogue at Philippi (contrast Ac 17:1), the number of the Jews being small. The meeting appears to have consisted wholly of women, and these not all Jewish. The neighborhood of streams was preferred, on account of the ceremonial washings used on such occasions. we sat down and spake unto the women, &c.-a humble congregation, and simple manner of preaching. But here and thus were gathered the first-fruits of Europe unto Christ, and they were of the female sex, of whose accession and services honorable mention will again and again be made. Matthew Henry's Concise Commentary 16:6-15 The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator. | 
