And he turned himself about from them, and {h} wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

(h) Though he acts harshly, yet his brotherly affection remained.

Wesley's Notes

42:24 He took Simeon - He chose him for the hostage, probably because he remembered him to have been his most bitter enemy, or because he observed him now to be least humbled and concerned. He bound him before their eyes, to affect them all.

Jamieson-Fausset-Brown Bible Commentary

24. took . Simeon, and bound him-He had probably been the chief instigator-the most violent actor in the outrage upon Joseph; and if so, his selection to be the imprisoned and fettered hostage for their return would, in the present course of their reflections, have a painful significance.

Matthew Henry's Concise Commentary

42:21-24 The office of conscience is to bring to mind things long since said and done. When the guilt of this sin of Joseph's brethren was fresh, they made light of it, and sat down to eat bread; but now, long afterward, their consciences accused them of it. See the good of afflictions; they often prove the happy means of awakening conscience, and bringing sin to our remembrance. Also, the evil of guilt as to our brethren. Conscience now reproached them for it. Whenever we think we have wrong done us, we ought to remember the wrong we have done to others. Reuben alone remembered with comfort, that he had done what he could to prevent the mischief. When we share with others in their sufferings, it will be a comfort if we have the testimony of our consciences for us, that we did not share in their evil deeds, but in our places witnessed against them. Joseph retired to weep. Though his reason directed that he should still carry himself as a stranger, because they were not as yet humbled enough, yet natural affection could not but work.