| Geneva Study Bible But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall {b} smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (b) All these properties can agree to no one, but only to Christ: for it is he who touches the hearts of the faithful and mortifies their concupiscence: and to the wicked he is the favour of death and to them who will perish, so that all the world will be smitten with his rod, which is his word. Wesley's Notes 11:4 Judge - Defend and deliver them. Reprove - Or condemn their malicious enemies. Thy rod - With his word, which is his scepter, and the rod of his power, Psal 110:2, which is sharper than a sword, Heb 4:12, by the preaching whereof he subdued the world to himself, and will destroy his enemies, 2Thes 2:8. This he adds farther, to declare the nature of Christ's kingdom, that it is not of this world. King James Translators' Notes reprove: or, argue Jamieson-Fausset-Brown Bible Commentary 4. judge-see that impartial justice is done them. "Judge" may mean here "rule," as in Ps 67:4. reprove-or, "argue"; "decide." But Lowth, "work conviction in." earth-Compare with Mt 5:5, and Re 11:15. earth-its ungodly inhabitants, answering to "the wicked" in the parallel, and in antithesis to the "poor" and "meek," namely, in spirit, the humble pious (Mt 5:3). It is at the same time implied that "the earth" will be extraordinarily wicked when He shall come to judge and reign. His reign shall therefore be ushered in with judgments on the apostates (Ps 2:9-12; Lu 18:8; Re 2:27). rod of . mouth-condemning sentences which proceed from His mouth against the wicked (Re 1:16; 2:16; 19:15, 21). breath of . lips-his judicial decisions (Isa 30:28; Job 15:30; Re 19:20; 20:9-12). He as the Word of God (Re 19:13-15) comes to strike that blow which shall decide His claim to the kingdom, previously usurped by Satan, and "the beast" to whom Satan delegates his power. It will be a day of judgment to the Gentile dispensation, as the first coming was to the Jews. Compare a type of the "rod" (Nu 17:2-10). Matthew Henry's Concise Commentary 11:1-9 The Messiah is called a Rod, and a Branch. The words signify a small, tender product; a shoot, such as is easily broken off. He comes forth out of the stem of Jesse; when the royal family was cut down and almost levelled with the ground, it would sprout again. The house of David was brought very low at the time of Christ's birth. The Messiah thus gave early notice that his kingdom was not of this world. But the Holy Spirit, in all his gifts and graces, shall rest and abide upon him; he shall have the fulness of the Godhead dwelling in him, Col 1:19; 2:9. Many consider that seven gifts of the Holy Spirit are here mentioned. And the doctrine of the influences of the Holy Spirit is here clearly taught. The Messiah would be just and righteous in all his government. His threatening shall be executed by the working of his Spirit according to his word. There shall be great peace and quiet under his government. The gospel changes the nature, and makes those who trampled on the meek of the earth, meek like them, and kind to them. But it shall be more fully shown in the latter days. Also Christ, the great Shepherd, shall take care of his flock, that the nature of troubles, and of death itself, shall be so changed, that they shall not do any real hurt. God's people shall be delivered, not only from evil, but from the fear of it. Who shall separate us from the love of Christ? The better we know the God of love, the more shall we be changed into the same likeness, and the better disposed to all who have any likeness to him. This knowledge shall extend as the sea, so far shall it spread. And this blessed power there have been witnesses in every age of Christianity, though its most glorious time, here foretold, is not yet arrived. Meanwhile let us aim that our example and endeavours may help to promote the honour of Christ and his kingdom of peace. | 
