Who appeared in glory, and spake of his {h} decease which he should accomplish at Jerusalem.

(h) What death he would die in Jerusalem.

People's New Testament

9:28-36 About an eight days after. For the Transfiguration, see notes on Mt 17:1-9 Mr 9:1-8. Luke adds the facts (1) that the Lord went upon the mountain to pray (Lu 9:28); (2) that as he prayed, he was transfigured (Lu 9:29); (3) that the appearance of his countenance was altered (Lu 9:29); (4) that the theme of conversation with Moses and Elijah was the Lord's decease (Lu 9:30,31); (5) that the apostles were awake when they saw the vision (Lu 9:32); (6) that they told no man in those days, even as Jesus directed (Lu 9:36 Mt 17:9).

Wesley's Notes

9:31 In glory - Like Christ with whom they talked.

Jamieson-Fausset-Brown Bible Commentary

31. spake-"were speaking."

of his decease-"departure"; beautiful euphemism (softened term) for death, which Peter, who witnessed the scene, uses to express his own expected death, and the use of which single term seems to have recalled the whole by a sudden rush of recollection, and occasioned that delightful allusion to this scene which we find in 2Pe 1:15-18.

which he should accomplish-"was to fulfil."

at Jerusalem-Mark the historical character and local features which Christ's death assumed to these glorified men-as important as it is charming-and see on [1611]Lu 2:11. What now may be gathered from this statement? (1) That a dying Messiah is the great article of the true Jewish theology. For a long time the Church had fallen clean away from the faith of this article, and even from a preparedness to receive it. But here we have that jewel raked out of the dunghill of Jewish traditions, and by the true representatives of the Church of old made the one subject of talk with Christ Himself. (2) The adoring gratitude of glorified men for His undertaking to accomplish such a decease; their felt dependence upon it for the glory in which they appeared; their profound interest in the progress of it, their humble solaces and encouragements to go through with it; and their sense of its peerless and overwhelming glory. "Go, matchless, adored One, a Lamb to the slaughter! rejected of men, but chosen of God and precious; dishonored, abhorred, and soon to be slain by men, but worshipped by cherubim, ready to be greeted by all heaven. In virtue of that decease we are here; our all is suspended on it and wrapped up in it. Thine every step is watched by us with ineffable interest; and though it were too high an honor to us to be permitted to drop a word of cheer into that precious but now clouded spirit, yet, as the first-fruits of harvest; the very joy set before Him, we cannot choose but tell Him that what is the depth of shame to Him is covered with glory in the eyes of Heaven, that the Cross to Him is the Crown to us, that that 'decease' is all our salvation and all our desire." And who can doubt that such a scene did minister deep cheer to that spirit? It is said they "talked" not to Him, but "with Him"; and if they told Him how glorious His decease was, might He not fitly reply, "I know it, but your voice, as messengers from heaven come down to tell it Me, is music in Mine ears."

Matthew Henry's Concise Commentary

9:28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.