| Geneva Study Bible {o} For this is my blood of the {p} new testament, which is shed for many for the remission of sins. (o) That is, this cup or wine is my blood sacramentally, as in Geneva Lu 22:20. (p) Or covenant, that is to say, by which the new league and covenant is made, for in the making of leagues they used the pouring of wine and shedding of blood. People's New Testament 26:28 This is my blood. A sign or emblem of my blood. New testament. Covenant is the preferable sense here, as in most passages where the word occurs in the New Testament; the new covenant is contrasted with the covenant which God made with our fathers (Ac 3:25). Shed for many. Shed, in one sense, for all, for the benefits of the blood are offered to all; but many accept it and are saved. Wesley's Notes 26:28 This is the sign of my blood, whereby the new testament or covenant is confirmed. Which is shed for many - As many as spring from Adam. Scofield Reference Notes [1] remission Forgiveness. Summary: The Greek word translated "remission" in Mt 26:28 Acts 10:43 Heb 9:22 is elsewhere rendered "forgiveness." It means, to send off, or away. And this, throughout Scripture, is the one fundamental meaning of forgiveness--to separate the sin from the sinner. Distinction must be made between divine and human forgiveness: (1) Human forgiveness means the remission of penalty. In the Old Testament and the New, in type and fulfilment, the divine forgiveness follows the execution of the penalty. "The priest shall make an atonement for his sin that he had committed, and it shall be forgiven him" Lev 4:35. "This is my blood of the new covenant, which is shed for many for the remission [sending away, forgiveness] of sins" (Mt 25:28). "Without shedding of blood there is no remission" Heb 9:22. See "Sacrifice" [See Scofield Note: "Gen 4.4"; Gen 4:4 See Scofield Note: "Heb 10:18". The sin of the justified believer interrupts his fellowship, and is forgiven upon confession, but always on the ground of Christ's propitiating sacrifice 1Jn 1:6-9 2:2. (2) Human forgiveness rests upon and results from the divine forgiveness. In many passages this is assumed rather than stated, but the principle is declared in Eph 4:32 Mt 18:32,33. Margin sins Sin. See Scofield Note: "Rom 3:23". Matthew Henry's Concise Commentary 26:26-30 This ordinance of the Lord's supper is to us the passover supper, by which we commemorate a much greater deliverance than that of Israel out of Egypt. Take, eat; accept of Christ as he is offered to you; receive the atonement, approve of it, submit to his grace and his government. Meat looked upon, be the dish ever so well garnished, will not nourish; it must be fed upon: so must the doctrine of Christ. This is my body; that is, spiritually, it signifies and represents his body. We partake of the sun, not by having the sun put into our hands, but the beams of it darted down upon us; so we partake of Christ by partaking of his grace, and the blessed fruits of the breaking of his body. The blood of Christ is signified and represented by the wine. He gave thanks, to teach us to look to God in every part of the ordinance. This cup he gave to the disciples with a command, Drink ye all of it. The pardon of sin is that great blessing which is, in the Lord's supper, conferred on all true believers; it is the foundation of all other blessings. He takes leave of such communion; and assures them of a happy meeting again at last; Until that day when I drink it new with you, may be understood of the joys and glories of the future state, which the saints shall partake with the Lord Jesus. That will be the kingdom of his Father; the wine of consolation will there be always new. While we look at the outward signs of Christ's body broken and his blood shed for the remission of our sins, let us recollect that the feast cost him as much as though he had literally given his flesh to be eaten and his blood for us to drink. | 
