| Geneva Study Bible {7} But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; (7) Therefore, says the apostle, so that men would not perish, God now exhibits that which he promised from ancient time, that is to say, a way by which we may be instituted and saved before him without the law. People's New Testament 3:21 The righteousness of God without from the law is manifested. In Greek, without law. A righteousness that does not spring from perfect obedience to law ( without law ), is predicted both by the law of Moses and the prophets of Israel. Wesley's Notes 3:21 But now the righteousness of God - That is, the manner of becoming righteous which God hath appointed. Without the law - Without that previous obedience which the law requires; without reference to the law, or dependence on it. Is manifested - In the gospel. Being attested by the Law itself, and by the Prophets - By all the promises in the Old Testament. Scofield Reference Notes [1] righteousness of God The righteousness of God is neither an attribute of God, not the changed character of the believer, but Christ Himself, who fully met in our stead and behalf every demand of the law, and who is, but the act of God called imputation Lev 25:50 Jas 2:23, "made unto us . . righteousness" 1Cor 1:30. "The believer in Christ is now, by grace, shrouded under Song complete and blessed a righteousness that the law from Mt. Sinai can find neither fault nor diminution therein. This is that which is called the righteousness of God by faith."--Bunyan. 2Cor 5:21 Rom 4:6 10:4 Phil 3:9 Rom 3:26 Jamieson-Fausset-Brown Bible Commentary Ro 3:21-26. God's Justifying Righteousness through Faith in Jesus Christ, Alike Adapted to Our Necessities and Worthy of Himself. 21-23. But now the righteousness of God-(See on [2189]Ro 1:17). without the law-that is, a righteousness to which our obedience to the law contributes nothing whatever (Ro 3:28; Ga 2:16). is manifested, being witnessed-attested. by the law and the prophets-the Old Testament Scriptures. Thus this justifying righteousness, though new, as only now fully disclosed, is an old righteousness, predicted and foreshadowed in the Old Testament. Matthew Henry's Concise Commentary 3:21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction. | 
