Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

People's New Testament

3:13 Wherefore. Seeing that I have revealed this glorious mystery to you.

I desire that ye faint not. Do not become discouraged.

At my tribulations for you. At his sufferings, a prisoner on account of the Gentiles.

Which is your glory. Which are your glory, as in the Revised Version. The plural shows that which refers to tribulations. These tribulations all came in his work as the apostle of the Gentiles. Hence, they all suffered in a work which made them heirs of eternal glory.

Wesley's Notes

3:13 The not fainting is your glory.

Jamieson-Fausset-Brown Bible Commentary

13. "I entreat you not to be dispirited."

for you-in your behalf.

which is-rather, "which are your glory," namely, inasmuch as showing that God loved you so much, as both to give His Son for you, and to permit His apostles to suffer "tribulations" for you [Chrysostom] in preaching the Gospel to the Gentiles. See on [2366]Eph 3:1, "prisoner for you Gentiles." My tribulations are your spiritual "glory," as your faith is furthered thereby (1Co 4:10).

Matthew Henry's Concise Commentary

3:13-19 The apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himself had to bear. He asks for spiritual blessings, which are the best blessings. Strength from the Spirit of God in the inner man; strength in the soul; the strength of faith, to serve God, and to do our duty. If the law of Christ is written in our hearts, and the love of Christ is shed abroad there, then Christ dwells there. Where his Spirit dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the love of God in Christ to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth, its saving those who are sunk into the depths of sin and misery; the height, its raising them up to heavenly happiness and glory. Those who receive grace for grace from Christ's fulness, may be said to be filled with the fulness of God. Should not this satisfy man? Must he needs fill himself with a thousand trifles, fancying thereby to complete his happiness?