| Geneva Study Bible {18} That the God of our Lord Jesus Christ, the Father of {u} glory, may give unto you the spirit of wisdom and revelation in the {x} knowledge of him: (18) The causes of faith are God the Father enlightening our minds with his Holy Spirit, so that we may embrace Christ revealed to us in the Gospel, to the obtaining of everlasting life, and the setting forth of God's glory. (u) Full of majesty. (x) For it is not enough for us to have known God once, but we must know him every day more and more. People's New Testament 1:17 That. This introduces the things for which he prayed God in their behalf. The Father of glory. The source of all spiritual glory. Give unto you the Spirit of wisdom. A gift of the Spirit. See PNT 1Co 12:8. Divine wisdom works wisdom in believers. And revelation in the knowledge of him. The Spirit that reveals a knowledge of God and spiritual mysteries. This Spirit would enable them to better comprehend the mystery of God, the divine plans for human redemption in a better knowledge of him. Wesley's Notes 1:17 That the Father of that infinite glory which shines in the face of Christ, from whom also we receive the glorious inheritance, Eph 1:18, may give you the Spirit of wisdom and revelation - The same who is the Spirit of promise is also, in the progress of the faithful, the Spirit of wisdom and revelation; making them wise unto salvation, and revealing to them the deep things of God. He is here speaking of that wisdom and revelation which are common to all real Christians. King James Translators' Notes in...: or, for the acknowledgement Jamieson-Fausset-Brown Bible Commentary 17. A fit prayer for all Christians. the God of our Lord Jesus-appropriate title here; as in Eph 1:20-22 he treats of God's raising Jesus to be Head over all things to the Church. Jesus Himself called the Father "My God" (Mt 27:46). the Father of glory-(Compare Ac 7:2). The Father of that infinite glory which shines in the face of Christ, who is "the glory" (the true Shekinah); through whom also "the glory of the inheritance" (Eph 1:18) shall be ours (Joh 17:24; 2Co 3:7-4:6). the spirit of wisdom-whose attribute is infinite wisdom and who works wisdom in believers (Isa 11:2). and revelation-whose function it is to reveal to believers spiritual mysteries (Joh 16:14, 15; 1Co 2:10). in the knowledge-rather, as Greek (see on [2362]1Co 13:12), "in the full knowledge of Him," namely, God. Matthew Henry's Concise Commentary 1:15-23 God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. Even true believers greatly want heavenly wisdom. Are not the best of us unwilling to come under God's yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our peace? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the hope of our calling, and the riches of the Divine glory in this inheritance. It is desirable to feel the mighty power of Divine grace, beginning and carrying on the work of faith in our souls. But it is difficult to bring a soul to believe fully in Christ, and to venture its all, and the hope of eternal life, upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is Christ the Saviour, who supplies all the necessities of those who trust in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of grace and glory in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to Christ. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the believer, and is engaged to perfect his salvation. Surely this will constrain us by love to live to our Redeemer's glory. |