| Geneva Study Bible Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his {d} meat. (d) God will provide you with food. People's New Testament 10:10 Nor scrip. A wallet, or valise. Nor shoes. They were allowed to wear sandals, such as the common people wore (Mr 6:8,9). They should go with simply their ordinary wear. They were required to dress as the people. Nor staves. With the staff each one had, but without an extra supply. A staff was always carried in walking over the rugged mountains of Palestine. Wesley's Notes 10:10 Neither scrip - That is, a wallet, or bag to hold provisions: Nor yet a staff - We read, Mark 6:8, Take nothing, save a staff only. He that had one might take it; they that had none, might not provide any. For the workman is worthy of his maintenance - The word includes all that is mentioned in the 9th and 10th verse s; Mt 10:9,10 all that they were forbidden to provide for themselves, so far as it was needful for them. Luke 10:7. King James Translators' Notes staves: Gr. a staff Jamieson-Fausset-Brown Bible Commentary 10. Nor scrip for your journey-the bag used by travellers for holding provisions. neither two coats-or tunics, worn next the skin. The meaning is, Take no change of dress, no additional articles. neither shoes-that is, change of them. nor yet staves-The received text here has "a staff," but our version follows another reading, "staves," which is found in the received text of Luke (Lu 9:3). The true reading, however, evidently is "a staff"-meaning, that they were not to procure even that much expressly for this missionary journey, but to go with what they had. No doubt it was the misunderstanding of this that gave rise to the reading "staves" in so many manuscripts Even if this reading were genuine, it could not mean "more than one"; for who, as Alford well asks, would think of taking a spare staff? for the workman is worthy of his meat-his "food" or "maintenance"; a principle which, being universally recognized in secular affairs, is here authoritatively applied to the services of the Lord's workmen, and by Paul repeatedly and touchingly employed in his appeals to the churches (Ro 15:27; 1Co 9:11; Ga 6:6), and once as "scripture" (1Ti 5:18). Matthew Henry's Concise Commentary 10:5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation. | 
