| Geneva Study Bible And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. People's New Testament 25:30 Cast ye the unprofitable servant into outer darkness. A state of banishment from the presence of the Lord. Have you a trust from the Lord? Are you useful to him according to your ability? Wesley's Notes 25:30 Cast ye the unprofitable servant into the outer darkness - For what? what had he done? It is true he had not done good. But neither is he charged with doing any harm. Why, for this reason, for barely doing no harm, he is consigned to outer darkness. He is pronounced a wicked, because he was a slothful, an unprofitable servant. So mere harmlessness, on which many build their hope of salvation, was the cause of his damnation! There shall be the weeping - Of the careless thoughtless sinner; and the gnashing of teeth - Of the proud and stubborn. The same great truth, that there is no such thing as negative goodness, is in this chapter shown three times: In the parable of the virgins; In the still plainer parable of the servants, who had received the talents; and In a direct unparabolical declaration of the manner wherein our Lord will proceed at the last day. The several parts of each of these exactly answers each other, only each rises above the preceding. Jamieson-Fausset-Brown Bible Commentary 30. And cast ye-cast ye out. the unprofitable servant-the useless servant, that does his Master no service. into outer darkness-the darkness which is outside. On this expression see on [1359]Mt 22:13. there shall be weeping and gnashing of teeth-See on [1360]Mt 13:42. Matthew Henry's Concise Commentary 25:14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions. | 
