Then {1} shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and {a} went forth to meet the bridegroom.

(1) We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.

(a) The pomp of weddings was usually preferred to be done at night, and that by young unmarried women.

People's New Testament

25:1 The End of the World

SUMMARY OF MATTHEW 25:

The Ten Virgins. The Foolish Who Took No Oil. The Bridegroom Comes. The Doors Shut on the Foolish Virgins. Watch Therefore. The Parable of the Talents. The Manner of Using. The Reckoning When the Lord Comes. The Day of Judgment Portrayed. The Gathering of the Nations. The Great Separation. The Blessedness of Those on the Right Hand. The Awful Fate of Those on the Left. The Ground of the Separation. The Everlasting Punishment and Life Eternal.

Then shall the kingdom of heaven be likened. The third question asked by the disciples, (Mt 24:3), was about the end of the world. This whole chapter is an answer. The future tense is used. In most of the parables of the kingdom the present is used, because they describe its earthly features. This, however, portrays the closing events, the judgment, the closing of the heavenly gates.

To ten virgins. No significance attaches to the number, nor to the fact that they are virgins. The bridesmaids of a maiden at marriage are maidens.

Who took their lamps and went forth to meet the bridegroom. The whole imagery of the parable is drawn from Eastern marriage customs. The betrothal, which took place some time before the marriage, was a kind of solemn marriage contract, but preliminary to its final consummation. When the time for the celebration of the marriage came, the bridegroom came to the house of the bride and brought her by night to his own house. The virgin bridesmaids awaited his coming and attended the bride to the marriage feast.

Wesley's Notes

25:1 Then shall the kingdom of heaven - That is, the candidates for it, be like ten virgins - The bridemaids on the wedding night were wont to go to the house where the bride was, with burning lamps or torches in their hands, to wait for the bride groom's coming. When he drew near, they went to meet him with their lamps, and to conduct him to the bride.

Scofield Reference Notes

[1] shall

This part of the Olivet discourse goes beyond the "sign" questions of the disciples Mt 24:3 and presents our Lord's return in three aspects:

(1) As testing profession, Mt 25:1-13

(2) as testing service, Mt 25:14-30;

(3) as testing the Gentile nations, Mt 25:31-46.

[2] virgins

The kingdom of heaven here is the sphere of profession, as in Mat 13. All alike have lamps, but two facts fix the real status of the foolish virgins: They "took no oil," and the Lord said, "I know you not." Oil is the symbol of the Holy Spirit, and "If any man have not the spirit of Christ, he is none of his" Rom 8:9

Nor could the Lord say to any believer, however unspiritual, "I know you not."

Margin heaven

See Scofield Note: "Mt 3:2"

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 25

Mt 25:1-13. Parable of the Ten Virgins.

This and the following parable are in Matthew alone.

1. Then-at the time referred to at the close of the preceding chapter, the time of the Lord's Second Coming to reward His faithful servants and take vengeance on the faithless. Then

shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom-This supplies a key to the parable, whose object is, in the main, the same as that of the last parable-to illustrate the vigilant and expectant attitude of faith, in respect of which believers are described as "they that look for Him" (Heb 9:28), and "love His appearing" (2Ti 4:8). In the last parable it was that of servants waiting for their absent Lord; in this it is that of virgin attendants on a Bride, whose duty it was to go forth at night with lamps, and be ready on the appearance of the Bridegroom to conduct the Bride to his house, and go in with him to the marriage. This entire and beautiful change of figure brings out the lesson of the former parable in quite a new light. But let it be observed that, just as in the parable of the Marriage Supper (Lu 14:15-24), so in this-the Bride does not come into view at all in this parable; the Virgins and the Bridegroom holding forth all the intended instruction: nor could believers be represented both as Bride and Bridal Attendants without incongruity.

Matthew Henry's Concise Commentary

25:1-13 The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ's coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming. Sincere Christians are the wise virgins, and hypocrites the foolish ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not, in their hearts, sound knowledge and settled resolution, which are needed to carry them through the services and trials of the present state. Their hearts are not stored with holy dispositions, by the new-creating Spirit of God. Our light must shine before men in good works; but this is not likely to be long done, unless there is a fixed, active principle in the heart, of faith in Christ, and love to God and our brethren. They all slumbered and slept. The delay represents the space between the real or apparent conversion of these professors, and the coming of Christ, to take them away by death, or to judge the world. But though Christ tarry past our time, he will not tarry past the due time. The wise virgins kept their lamps burning, but they did not keep themselves awake. Too many real Christians grow remiss, and one degree of carelessness makes way for another. Those that allow themselves to slumber, will scarcely keep from sleeping; therefore dread the beginning of spiritual decays. A startling summons was given. Go ye forth to meet Him, is a call to those prepared. The notice of Christ's approach, and the call to meet him, will awaken. Even those best prepared for death have work to do to get actually ready, 2Pe 3:14. It will be a day of search and inquiry; and it concerns us to think how we shall then be found. Some wanted oil to supply their lamps when going out. Those that take up short of true grace, will certainly find the want of it one time or other. An outward profession may light a man along this world, but the damps of the valley of the shadow of death will put out such a light. Those who care not to live the life, yet would die the death of the righteous. But those that would be saved, must have grace of their own; and those that have most grace, have none to spare. The best need more from Christ. And while the poor alarmed soul addresses itself, upon a sick-bed, to repentance and prayer, in awful confusion, death comes, judgment comes, the work is undone, and the poor sinner is undone for ever. This comes of having oil to buy when we should burn it, grace to get when we should use it. Those, and those only, shall go to heaven hereafter, that are made ready for heaven here. The suddenness of death and of Christ's coming to us then, will not hinder our happiness, if we have been prepared. The door was shut. Many will seek admission into heaven when it is too late. The vain confidence of hypocrites will carry them far in expectations of happiness. The unexpected summons of death may alarm the Christian; but, proceeding without delay to trim his lamp, his graces often shine more bright; while the mere professor's conduct shows that his lamp is going out. Watch therefore, attend to the business of your souls. Be in the fear of the Lord all the day long.