| Geneva Study Bible {2} For we through the {d} Spirit wait for the hope of righteousness by faith. (2) He privately compares the new people with the old: for it is certain that they also did ground all their hope of justification and life in faith, and not in circumcision, but in such a way that their faith was wrapped in the external and ceremonial worship. But our faith is without such ceremony, and content with spiritual worship. (d) Through the Spirit who brings about faith. People's New Testament 5:5 For we. We Christians, who trust in the gospel. Through the Spirit. Not through carnal ordinances, but strengthened by the Spirit. Wait for the hope of righteousness by faith. For the fulfillment of the hope which righteousness by faith instead of the law insures to us. Wesley's Notes 5:5 For we - Who believe in Christ, Who are under the gospel dispensation. Through the Spirit - Without any of those carnal ordinances. Wait for - in sure confidence of attaining. The hope of righteousness - The righteousness we hope for, and full reward of it. This righteousness we receive of God through faith; and by faith we shall obtain the reward. Scofield Reference Notes Margin righteousness See Scofield Note: "Rom 10:10". Jamieson-Fausset-Brown Bible Commentary 5. For-proof of the assertion, "fallen from grace," by contrasting with the case of legalists, the "hope" of Christians. through the Spirit-Greek, rather, "by the Spirit": in opposition to by the flesh (Ga 4:29), or fleshly ways of justification, as circumcision and legal ordinances. "We" is emphatical, and contrasted with "whosoever of you would be justified by the law" (Ga 5:4). the hope of righteousness-"We wait for the (realization of the) hope (which is the fruit) of the righteousness (that is, justification which comes) by (literally, 'from-out of') faith," Ro 5:1, 4, 5; 8:24, 25, "Hope . we with patience wait for it." This is a farther step than being "justified"; not only are we this, but "wait for the hope" which is connected with it, and is its full consummation. "Righteousness," in the sense of justification, is by the believer once for all already attained: but the consummation of it in future perfection above is the object of hope to be waited for: "the crown of righteousness laid up" (2Ti 4:8): "the hope laid up for you in heaven" (Col 1:5; 1Pe 1:3). Matthew Henry's Concise Commentary 5:1-6 Christ will not be the Saviour of any who will not own and rely upon him as their only Saviour. Let us take heed to the warnings and persuasions of the apostle to stedfastness in the doctrine and liberty of the gospel. All true Christians, being taught by the Holy Spirit, wait for eternal life, the reward of righteousness, and the object of their hope, as the gift of God by faith in Christ; and not for the sake of their own works. The Jewish convert might observe the ceremonies or assert his liberty, the Gentile might disregard them or might attend to them, provided he did not depend upon them. No outward privileges or profession will avail to acceptance with God, without sincere faith in our Lord Jesus. True faith is a working grace; it works by love to God, and to our brethren. May we be of the number of those who, through the Spirit, wait for the hope of righteousness by faith. The danger of old was not in things of no consequence in themselves, as many forms and observances now are. But without faith working by love, all else is worthless, and compared with it other things are of small value. | 
