| Geneva Study Bible {3} For in Jesus Christ neither circumcision availeth any thing, nor {4} uncircumcision; {5} but {e} faith which worketh by love. (3) He adds a reason, for now circumcision is abolished, seeing that Christ is exhibited to us with complete spiritual circumcision. (4) He makes mention also of uncircumcision, lest the Gentiles should please themselves in it, as the Jews do in circumcision. (5) The taking away of an objection: if all that worship of the Law is taken away, in what than shall we exercise ourselves? In charity, Paul says: for faith of which we speak cannot be idle; no, it brings forth daily fruits of charity. (e) So is true faith distinguished from counterfeit faith: for charity is not joined with faith as a fellow cause, to help forward our justification with faith. People's New Testament 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision. It made no difference in the sight of God whether a Christian was a circumcised Jew or an uncircumcised Gentile. Both stood on the same footing. It did make a great difference, though, if the Gentile Christian became circumcised in order to keep the law (Ga 5:2). It is true Paul circumcised Timothy, but it was not to keep the law. See PNT Ga 2:3. But faith which worketh by love. But faith availeth--the faith in Christ; the faith which uses love as its medium and method of working. There is first faith in Christ; then the love of Christ. Wesley's Notes 5:6 For in Christ Jesus - According to the institution which he hath established, according to the tenor of the Christian covenant. Neither circumcision - With the most punctual observance of the law. Nor uncircumcision - With the most exact heathen morality. Availeth anything - Toward present justification or eternal salvation. But faith - Alone; even that faith which worketh by love - All inward and outward holiness. Jamieson-Fausset-Brown Bible Commentary 6. For-confirming the truth that it is "by faith" (Ga 5:5). in Jesus Christ-Greek, "in Christ Jesus." In union with Christ (the Anointed Saviour), that is, Jesus of Nazareth. nor uncircumcision-This is levelled against those who, being not legalists, or Judaizers, think themselves Christians on this ground alone. faith which worketh by love-Greek, "working by love." This corresponds to "a new creature" (Ga 6:15), as its definition. Thus in Ga 5:5, 6, we have the three, "faith," "hope," and "love." The Greek expresses, "Which effectually worketh"; which exhibits its energy by love (so 1Th 2:13). Love is not joined with faith in justifying, but is the principle of the works which follow after justification by faith. Let not legalists, upholding circumcision, think that the essence of the law is set at naught by the doctrine of justification by faith only. Nay, "all the law is fulfilled in one word-love," which is the principle on which "faith worketh" (Ga 5:14). Let them, therefore, seek this "faith," which will enable them truly to fulfil the law. Again, let not those who pride themselves on uncircumcision think that, because the law does not justify, they are free to walk after "the flesh" (Ga 5:13). Let them, then, seek that "love" which is inseparable from true faith (Jas 2:8, 12-22). Love is utterly opposed to the enmities which prevailed among the Galatians (Ga 5:15, 20). The Spirit (Ga 5:5) is a Spirit of "faith" and "love" (compare Ro 14:17; 1Co 7:19). Matthew Henry's Concise Commentary 5:1-6 Christ will not be the Saviour of any who will not own and rely upon him as their only Saviour. Let us take heed to the warnings and persuasions of the apostle to stedfastness in the doctrine and liberty of the gospel. All true Christians, being taught by the Holy Spirit, wait for eternal life, the reward of righteousness, and the object of their hope, as the gift of God by faith in Christ; and not for the sake of their own works. The Jewish convert might observe the ceremonies or assert his liberty, the Gentile might disregard them or might attend to them, provided he did not depend upon them. No outward privileges or profession will avail to acceptance with God, without sincere faith in our Lord Jesus. True faith is a working grace; it works by love to God, and to our brethren. May we be of the number of those who, through the Spirit, wait for the hope of righteousness by faith. The danger of old was not in things of no consequence in themselves, as many forms and observances now are. But without faith working by love, all else is worthless, and compared with it other things are of small value. | 
