| Geneva Study Bible In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: Wesley's Notes 15:18 In that same day, the Lord made a covenant with Abram, saying, Unto thy seed have I given this land - He had said before, To thy seed will I give this land, but here he saith, I have given it; that is, I have given the promise, the charter is sealed and delivered, and cannot be disanulled. The possession is as sure in due time, as if it were now actually delivered to them. In David's time and Solomon's their jurisdiction extended to the utmost of these limits, 2Ch 9:26. And it was their own fault that they were not sooner and longer in possession of all these territories. They forfeited their right by their sins, and by their own sloth and cowardice kept themselves out of possession. The present occupants are named, because their number and strength and long prescription, should be no hindrance to the accomplishment of this promise in its season; and to magnify God's love to Abram and his seed, in giving to that one nation the possession of many nations. Scofield Reference Notes [3] covenant The Abrahamic Covenant as formed Gen 12:1-4 and confirmed Gen 13:14-17 15:1-7 17:1-8 is in seven distinct parts: (1) "I will make of thee a great nation." Fulfilled in a threefold way: (a) In a natural posterity--"as the dust of the earth Gen 13:16 Jn 8:37, viz. the Hebrew people. (b) In a spiritual posterity--"look now toward heaven . . . Song shall thy seed be" Jn 8:39 Rom 4:16,17 9:7,8 Gal 3:6,7,29 viz. all men of faith, whether Jew or Gentile. (c) fulfilled also through Ishmael Gen 17:18-20 (2) "I will bless thee." Fulfilled in two ways: (a) temporally Gen 13:14,15,17 15:18 24:34,35 (b) spiritually Gen 15:6 Jn 8:56 (3) "And make thy name great." Abraham's is one of the universal names. (4) "And thou shalt be a blessing" Gal 3:13,14 (5) "I will bless them that bless thee." In fulfilment closely related to the next clause. (6) "And curse him that curseth thee." Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew--well with those who have protected him. The future will still more remarkably prove this principle Dt 30:7 Isa 14:1, Joel 3:1-8 Mic 5:7-9 Hag 2:22 Zech 14:1-3 Mt 25:40,45. (7) "In thee shall all the families of the earth be blessed." This is the great evangelic promise fulfilled in Abraham's Seed, Christ Gal 3:16 Jn 8:56-58. It brings into greater definiteness the promise of the Adamic Covenant concerning the Seed of the woman Gen 3:15 NOTE.--The gift of the land is modified by prophecies of three dispossessions and restorations Gen 15:13,14,16 Jer 25:11,12 Dt 28:62-65 30:1-3. Two dispossessions and restorations have been accomplished. Israel is now in the third dispersion, from which she will be restored at the return of the Lord as King under the Davidic Covenant Dt 30:3 Jer 23:5-8 Ezek 37:21-25 Lk 1:30-33 Acts 15:14-17 See, for the other seven covenants: EDENIC See Scofield Note: "Gen 1:28" ADAMIC See Scofield Note: "Gen 3:15" Matthew Henry's Concise Commentary 15:17-21 The smoking furnace and the burning lamp, probably represented the Israelites' severe trials and joyful deliverance, with their gracious supports in the mean time. It is probable that this furnace and lamp, which passed between the pieces, burned and consumed them, and so completed the sacrifice, and testified God's acceptance of it. So it intimates that God's covenants with man are made by sacrifice, Ps 50:5. And we may know that he accepts our sacrifices, if he kindles in our souls pious and devout affections. The bounds of the land granted are stated. Several nations, or tribes, are spoken of, that must be cast out to make room for the seed of Abram. In this chapter we perceive in Abram faith struggling against, and triumphing over, unbelief. Wonder not, believers, if you meet with seasons of darkness and distress. But it is not the will of God that you should be cast down: fear not; for all that he was to Abram he will be to you. |