| Geneva Study Bible {3} Let us labour therefore to enter into that rest, lest {d} any man fall after the same example of unbelief. (3) He returns to an exhortation. (d) Lest any man become a similar example of infidelity. People's New Testament 4:11 Let us labour therefore to enter into that rest. Since this glorious rest, the heavenly rest, remains for faithful believers, we should seek to enter upon it. Lest any man fall after the same example of unbelief. Especially take heed that we do not come short through unbelieving disobedience as did Israel. Wesley's Notes 4:11 Lest any one should fall - Into perdition. King James Translators' Notes unbelief: or, disobedience Jamieson-Fausset-Brown Bible Commentary 11. Let us . therefore-Seeing such a promise is before us, which we may, like them, fall short of through unbelief. labour-Greek, "strive diligently." that rest-which is still future and so glorious. Or, in Alford's translation of Heb 4:10, "That rest into which Christ has entered before" (Heb 4:14; Heb 6:20). fall-with the soul, not merely the body, as the rebel Israelites fell (Heb 3:17). after the same example-Alford translates, "fall into the same example." The less prominent place of the "fall" in the Greek favors this. The sense is, "lest any fall into such disobedience (so the Greek for 'unbelief' means) as they gave a sample of" [Grotius]. The Jews say, "The parents are a sign (warning) to their sons." Matthew Henry's Concise Commentary 4:11-16 Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, Ro 8:3; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for which we should provide in our prayers; times of temptation, either by adversity or prosperity, and especially our dying time. We are to come with reverence and godly fear, yet not as if dragged to the seat of justice, but as kindly invited to the mercy-seat, where grace reigns. We have boldness to enter into the holiest only by the blood of Jesus; he is our Advocate, and has purchased all our souls want or can desire. | 
