{3} And upon the {b} first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

(3) Assemblies in the night-time cannot be justly condemned, neither should they be, when the cause is good.

(b) Literally, the first day of the Sabbath, that is, upon the Lord's day: so that by this place, and by 1Co 16:2 we properly understand that in those days the Christians habitually assembled themselves solemnly together upon that day.

People's New Testament

20:7 On the first day of the week, when, etc. The language shows that it was the custom to meet on the first day of the week, and shows the leading object of that meeting. This was not a farewell meeting for Paul, for then the day of the week would not have been mentioned, but the regular weekly assemblage of the saints. They came together, primarily to

break bread, i.e. to observe the Lord's Supper. Dean Howson says:

We have here an unmistakable allusion to the practice, which began evidently immediately after the resurrection of our Lord, of assembling on the first day of the week for religious purposes.''

He also shows that the Lord arose on the first day of the week, showed himself to the apostles a second time one week later on the first day of the week, that the church was founded and the Holy Spirit shed forth on Pentecost, which was on the first day of the week. On the same day the disciples at Troas meet to break bread, the Corinthians meet, take collections, and eat the Lord's Supper (1Co 16:2 11:20), and the Lord on Patmos reveals himself to John (Re 1:10). In addition to this, the early church writers from Barnabas, Justin Martyr, Irenaeus, to Clement of Alexandria, Origen and Cyprian, all with one consent, declare that the church observed the first day of the week. They are equally agreed that the Lord's Supper was observed weekly, on the first day of the week.

Paul preached. Though it was the special object of this weekly meeting to break bread, preaching was a part of the worship.

Continued his speech until midnight. About to depart, probably never to see them more, all were anxious to hear the great apostle, and he had much to say.

Wesley's Notes

20:7 To break bread - That is, to celebrate the Lord's Supper; continued his discourse - Through uncommon fervour of spirit.

Scofield Reference Notes

Margin first day

It was the breaking of bread for which the disciples were assembled. The passage indicates the use by the apostolic churches of the first day, not the seventh. Cf. 1Cor 16:2.

Jamieson-Fausset-Brown Bible Commentary

7. upon the first day of the week, when the disciples came together-This, compared with 1Co 16:2, and other similar allusions, plainly indicates that the Christian observance of the day afterwards distinctly called "the Lord's Day," was already a fixed practice of the churches.

Paul preached-discoursed. The tense implies continued action-"kept discoursing."

Matthew Henry's Concise Commentary

20:7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!