| Geneva Study Bible As many as desire to make a {h} fair shew in {i} the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the {k} cross of Christ. (h) He sets a fair show against the truth. (i) In the keeping of ceremonies. (k) For the preaching of him that was crucified. People's New Testament 6:12 As many as desire to make a fair show in the flesh, etc. To comply with the worldly demands. They desire to have you circumcised, because, if you are not, and they fellowship you, the Jews will persecute them. Wesley's Notes 6:12 As many as desire to make a fair appearance in the flesh - To preserve a fair character. These constrain you - Both by their example and importunity. To be circumcised - Not so much from a principle of conscience, as lest they should suffer persecution - From the unbelieving Jews. For the cross of Christ - For maintaining that faith in a crucified Saviour is alone sufficient for justification. Scofield Reference Notes Margin constrain you to be circumcised "Circumcision" stands here for externality in religion -- form rather than spirit. Col 2:16-23. Jamieson-Fausset-Brown Bible Commentary 12. Contrast between his zeal in their behalf, implied in Ga 6:11, and the zeal for self on the part of the Judaizers. make a fair show-(2Co 5:12). in the flesh-in outward things. they-it is "these" who constrain you-by example (Ga 6:13) and importuning. only lest-"only that they may not," &c. (compare Ga 5:11). suffer persecution-They escaped in a great degree the Jews' bitterness against Christianity and the offense of the cross of Christ, by making the Mosaic law a necessary preliminary; in fact, making Christian converts into Jewish proselytes. Matthew Henry's Concise Commentary 6:12-15 Proud, vain, and carnal hearts, are content with just so much religion as will help to keep up a fair show. But the apostle professes his own faith, hope, and joy; and that his principal glory was in the cross of Christ. By which is here meant, his sufferings and death on the cross, the doctrine of salvation by a crucified Redeemer. By Christ, or by the cross of Christ, the world is crucified to the believer, and he to the world. The more we consider the sufferings of the Redeemer from the world, the less likely shall we be to love the world. The apostle was as little affected by its charms, as a beholder would be by any thing which had been graceful in the face of a crucified person, when he beholds it blackened in the agonies of death. He was no more affected by the objects around him, than one who is expiring would be struck with any of the prospects his dying eyes might view from the cross on which he hung. And as to those who have truly believed in Christ Jesus, all things are counted as utterly worthless compared with him. There is a new creation; old things are passed away, and new views and dispositions are brought in under the regenerating influences of God the Holy Spirit. Believers are brought into a new world, and being created in Christ Jesus unto good works, are formed to a life of holiness. It is a change of mind and heart, whereby we are enabled to believe in the Lord Jesus, and to live to God; and where this inward, practical religion is wanting, outward professions, or names, will never stand in any stead. | 
