Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a {f} peculiar people, zealous of good works.

(f) As it were a thing peculiarly laid aside for himself.

People's New Testament

Titus 2:14 Who gave himself for us. The Lord who will appear gave the greatest of all things, himself, for us.

That he might redeem us. To deliver us from sin, not only from its power, but its penalty.

A peculiar people. A people for his own possession (Revised Version). Separate, chosen, holy in life. The Jews were, under the old covenant, a peculiar people; now, Christians, are God's Israel.

Wesley's Notes

2:14 Who gave himself for us - To die in our stead. That he might redeem us - Miserable bondslaves, as well from the power and the very being, as from the guilt, of all our sins.

Scofield Reference Notes

Margin redeem

Sin. See Scofield Note: "Rom 3:24".

Jamieson-Fausset-Brown Bible Commentary

14. gave himself-"The forcible 'Himself, His whole self, the greatest gift ever given,' must not be overlooked."

for us-Greek, "in our behalf."

redeem us-deliver us from bondage by paying the price of His precious blood. An appropriate image in addressing bond-servants (Tit 2:9, 10):

from all iniquity-the essence of sin, namely, "transgression of the law": in bondage to which we were till then. The aim of His redemption was to redeem us, not merely from the penalty, but from the being of all iniquity. Thus he reverts to the "teaching" in righteousness, or disciplining effect of the grace of God that bringeth salvation (Tit 2:11, 12).

peculiar-peculiarly His own, as Israel was of old.

zealous-in doing and promoting "good works."

Matthew Henry's Concise Commentary

2:11-15 The doctrine of grace and salvation by the gospel, is for all ranks and conditions of men. It teaches to forsake sin; to have no more to do with it. An earthly, sensual conversation suits not a heavenly calling. It teaches to make conscience of that which is good. We must look to God in Christ, as the object of our hope and worship. A gospel conversation must be a godly conversation. See our duty in a very few words; denying ungodliness and worldly lusts, living soberly, righteously, and godly, notwithstanding all snares, temptations, corrupt examples, ill usage, and what remains of sin in the believer's heart, with all their hinderances. It teaches to look for the glories of another world. At, and in, the glorious appearing of Christ, the blessed hope of Christians will be complete: To bring us to holiness and happiness was the end of Christ's death. Jesus Christ, that great God and our Saviour, who saves not only as God, much less as Man alone; but as God-man, two natures in one person. He loved us, and gave himself for us; and what can we do less than love and give up ourselves to him! Redemption from sin and sanctification of the nature go together, and make a peculiar people unto God, free from guilt and condemnation, and purified by the Holy Spirit. All Scripture is profitable. Here is what will furnish for all parts of duty, and the right discharge of them. Let us inquire whether our whole dependence is placed upon that grace which saves the lost, pardons the guilty, and sanctifies the unclean. And the further we are removed from boasting of fancied good works, or trusting in them, so that we glory in Christ alone, the more zealous shall we be to abound in real good works.