| Geneva Study Bible And they shall waste the {g} land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he {h} deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders. (g) These whom God will raise up for the deliverance of his Church, will destroy all the enemies of it, who are meant here by the Assyrians and Babylonians, who were the chief enemies at that time. (h) By these governors will God deliver us when the enemy comes into our land. Wesley's Notes 5:6 They - The seven shepherds, and eight principal men, those great instruments of God's revenge, and his church's deliverance. Waste the land - So did Merodach Baladan, king of Babylon. The land of Nimrod - The same with the land of Assyria. The entrance - The fortified frontiers. In this manner shall he, the Messiah, deliver the Jews, his people. The Assyrian - The type of all other enemies, to the people of God. King James Translators' Notes waste: Heb. eat up in the...: or, with her own naked swords Jamieson-Fausset-Brown Bible Commentary 6. waste-literally, "eat up": following up the metaphor of "shepherds" (compare Nu 22:4; Jer 6:3). land of Nimrod-Babylon (Mic 4:10; Ge 10:10); or, including Assyria also, to which he extended his borders (Ge 10:11). in the entrances-the passes into Assyria (2Ki 3:21). The Margin and Jerome, misled by a needless attention to the parallelism, "with the sword," translate, "with her own naked swords"; as in Ps 55:21 the Hebrew is translated. But "in the entrances" of Assyria, answers to, "within our borders." As the Assyrians invade our borders, so shall their own borders or "entrances" be invaded. he . he-Messiah shall deliver us, when the Assyrian shall come. Matthew Henry's Concise Commentary 5:1-6 Having showed how low the house of David would be brought, a prediction of the Messiah and his kingdom is added to encourage the faith of God's people. His existence from eternity as God, and his office as Mediator, are noticed. Here is foretold that Bethlehem should be his birthplace. Hence it was universally known among the Jews, Mt 2:5. Christ's government shall be very happy for his subjects; they shall be safe and easy. Under the shadow of protection from the Assyrians, is a promise of protection to the gospel church and all believers, from the designs and attempts of the powers of darkness. Christ is our Peace as a Priest, making atonement for sin, and reconciling us to God; and he is our Peace as a King, conquering our enemies: hence our souls may dwell at ease in him. Christ will find instruments to protect and deliver. Those that threaten ruin to the church of God, soon bring ruin on themselves. This may include the past powerful effects of the preached gospel, its future spread, and the ruin of all antichristian powers. This is, perhaps, the most important single prophecy in the Old Testament: it respects the personal character of the Messiah, and the discoveries of himself to the world. It distinguishes his human birth from his existing from eternity; it foretells the rejection of the Israelites and Jews for a season, their final restoration, and the universal peace to prevail through the whole earth in the latter days. In the mean time let us trust our Shepherd's care and power. If he permits the assault of our enemies, he will supply helpers and assistance for us. | 
