{14} And hath made of {o} one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

(14) God is wonderful in all his works, but especially in the work of man: not that we should stand amazed at his works, but that we should lift our eyes to the workman.

(o) Of one stock and one beginning.

People's New Testament

17:26 The times before appointed. Athens had had her day. She was once the mistress of the seas. The same fact is true of every nation.

Wesley's Notes

17:26 He hath made of one blood the whole nation of men - By this expression the apostle showed them in the most unaffected manner, that though he was a Jew, be was not enslaved to any narrow views, but looked on all mankind as his brethren: having determined the times - That it is God who gave men the earth to inhabit, Paul proves from the order of times and places, showing the highest wisdom of the Disposer, superior to all human counsels. And the bounds of their habitation - By mountains, seas, rivers, and the like.

Scofield Reference Notes

Margin blood

"blood" is not in the best manuscripts. R.V. omits.

Jamieson-Fausset-Brown Bible Commentary

26, 27. and hath made of one blood all nations of men to dwell on all the face of the earth-Holding with the Old Testament teaching, that in the blood is the life (Ge 9:4; Le 17:11; De 12:23), the apostle sees this life stream of the whole human race to be one, flowing from one source [Baumgarten].

and hath determined the times before appointed, and the bounds of their habitation-The apostle here opposes both Stoical Fate and Epicurean Chance, ascribing the periods and localities in which men and nations flourish to the sovereign will and prearrangements of a living God.

Matthew Henry's Concise Commentary

17:22-31 Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, TO THE UNKNOWN GOD. This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.