Serving the Lord - In the discharge of the appropriate duties of his apostolic office, and in private life. To discharge aright our duties in any vocation is serving the Lord. Religion is often represented in the Bible as a service rendered to the Lord.

With all humility - Without arrogance, pride, or a spirit of dictation; without a desire to "lord it over God's heritage"; without being elated with the authority of the apostolic office, the variety of the miracles which he was enabled to perform, or the success which attended his labors. What an admirable model for all who are in the ministry; for all who are endowed with talents and learning; for all who meet with remarkable success in their work! The proper effect of such success, and of such talent, will be to produce true humility. The greatest endowments are usually connected with the most simple and childlike humility.

And with many tears - Paul not infrequently gives evidence of the tenderness of his heart, of his regard for the souls of people, and of his deep solicitude for the salvation of sinners, Acts 20:31; Philippians 3:18; 2 Corinthians 2:4. The particular thing, however, here specified as producing weeping was the opposition of the Jews. But it cannot be supposed that those tears were shed from an apprehension of personal danger. It was rather because the opposition of the Jews impeded his work, and retarded his progress in winning souls to Christ. A minister of the gospel will:

(1) Feel, and deeply feel for the salvation of his people. He will weep over their condition when he sees theta going astray, and in danger of perishing. He will,

(2) Be specially affected with opposition, because it will retard his work, and prevent the progress and the triumph of the gospel. It is not because it is a personal concern, but because it is the cause of his Master.

And temptations - Trials arising from their opposition. We use the word "temptation" in a more limited sense, to denote inducements offered to one to lead him into sin. The word in the Scriptures most commonly denotes "trials" of any kind.

Which befell me - Which happened to me; which Iencountered.

By the lying in wait ... - By their snares and plots against my life. Compare Acts 20:3. Those snares and plans were designed to blast his reputation and to destroy his usefulness.

Serving the Lord with all humility, etc. - This relates not only to his zealous and faithful performance of his apostolic functions, but also to his private walk as a Christian; and shows with what carefulness this apostle himself was obliged to walk, in order to have his calling and election, as a Christian, ratified and made firm.

Serving the Lord with all humility of mind,.... Meaning, in the ministration of the Gospel, being conscious to himself of his own weakness and insufficiency in himself for such service; no ways elated with those excellent and extraordinary gifts bestowed upon him; ascribing all his success to the power, grace, and Spirit of God; treating no man with contempt and disdain; nor lording it over God's heritage, or claiming a dominion over the faith of men; nor seeking honour nor riches for himself, nor even what he had a just right unto, a maintenance from the people; but laboured with his own hands, and to his own and the necessities of others:

and with many tears; at the obstinacy and unbelief of some, and at the distresses and afflictions of others, both corporeal and spiritual; as well as on account of the unbecoming walk of some professors:

and temptations which befell me by the lying in wait of the Jews: who were hardened against his ministrations, and believed not the Gospel preached by him, but spoke evil of it, and lay in wait to take away his life; by reason of which, his afflictions, which he calls temptations, because they were trials of his faith and patience, were very great.

Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

20:18,19 Ye know. This is a pastoral address, worthy of the closest study by all pastors and elders. First, the apostle calls attention to his own example. Every elder ought to be an example.

20:19 Serving - See the picture of a faithful servant! The Lord - Whose the church is, with all humility, and with tears, and trials - These are the concomicants of it. The service itself is described more particularly in the following verse . This humility he recommends to the Ephesians themselves, Eph 4:2. His tears are mentioned again, Ac 20:31, as also 2Cor 2:4; Php 3:18. These passages laid together supply us with the genuine character of St. Paul. Holy tears, from those who seldom weep on account of natural occurrences, are no mean specimen of the efficacy and proof of the truth of Christianity. Yet joy is well consistent therewith, Ac 20:24. The same person may be sorrowful, yet always rejoicing.

19. Serving the Lord-Jesus.

with all humility . and many tears and temptations-Self-exaltation was unknown to him, and ease of mind: He "sowed in tears," from anxieties both on account of the converts from whom he "travailed in birth," and of the Jews, whose bitter hostility was perpetually plotting against him, interrupting his work and endangering his life.

20:17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.