Acts 5:28
<< Acts 5:28 >>
New International Version (©1984)
"We gave you strict orders not to teach in this name," he said. "Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood."

New Living Translation (©2007)
"Didn't we tell you never again to teach in this man's name?" he demanded. "Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!"

English Standard Version (©2001)
saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.”

New American Standard Bible (©1995)
saying, "We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man's blood upon us."

International Standard Version (©2008)
He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!"

GOD'S WORD® Translation (©1995)
He said, "We gave you strict orders not to mention Jesus' name when you teach. Yet, you've filled Jerusalem with your teachings. You want to take revenge on us for putting that man to death."

King James Bible
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

American King James Version
Saying, Did not we straightly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man's blood on us.

American Standard Version
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.

Bible in Basic English
We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.

Douay-Rheims Bible
Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.

Darby Bible Translation
saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.

English Revised Version
saying, We straitly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.

Webster's Bible Translation
Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Weymouth New Testament
"We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!"

World English Bible
saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."

Young's Literal Translation
saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

Geneva Study Bible

{9} Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend {k} to bring this man's blood upon us.

(9) It is the characteristic of tyrants to set down their own commandments as right and proper, be they ever so wicked.

(k) Make us guilty of murdering that man whom yet they will not condescend to name.

People's New Testament

5:28 Did not we straitly command you, etc. He charges (1) that they had disregarded the authority of the Sanhedrin; (2) they had filled Jerusalem with their doctrine; (3) they would work up the people to indignation against the rulers for condemning Christ.

Wesley's Notes

5:28 Did not we strictly command you, not to teach? - See the poor cunning of the enemies of the Gospel. They make laws and interdicts at their pleasure, which those who obey God cannot but break; and then take occasion thereby to censure and punish the innocent, as guilty. Ye would bring the blood of this man upon us - An artful and invidious word. The apostles did not desire to accuse any man. They simply declared the naked truth.

Jamieson-Fausset-Brown Bible Commentary

28. intend to bring this man's blood upon us-They avoid naming Him whom Peter gloried in holding up [Bengel]. In speaking thus, they seem to betray a disagreeable recollection of their own recent imprecation, His blood be upon us," &c. (Mt 27:25), and of the traitor's words as he threw down the money, "I have sinned in that I have betrayed innocent blood" (Mt 27:4).

Matthew Henry's Concise Commentary

5:26-33 Many will do an evil thing with daring, yet cannot bear to hear of it afterward, or to have it charged upon them. We cannot expect to be redeemed and healed by Christ, unless we give up ourselves to be ruled by him. Faith takes the Saviour in all his offices, who came, not to save us in our sins, but to save us from our sins. Had Christ been exalted to give dominion to Israel, the chief priests would have welcomed him. But repentance and remission of sins are blessings they neither valued nor saw their need of; therefore they, by no means, admitted his doctrine. Wherever repentance is wrought, remission is granted without fail. None are freed from the guilt and punishment of sin, but those who are freed from the power and dominion of sin; who are turned from it, and turned against it. Christ gives repentance, by his Spirit working with the word, to awaken the conscience, to work sorrow for sin, and an effectual change in the heart and life. The giving of the Holy Ghost, is plain evidence that it is the will of God that Christ should be obeyed. And He will surely destroy those who will not have Him to reign over them.


Matthew 23:35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.
Matthew 27:25 And all the people said, "His blood shall be on us and on our children!"
Acts 2:23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.
Acts 2:36 "Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ-- this Jesus whom you crucified."
Acts 3:14 "But you disowned the Holy and Righteous One and asked for a murderer to be granted to you,
Acts 4:18 And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus.
Acts 7:52 "Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; (NASB ©1995)

Attempting Blood Clear Command Continue Death Determined Doctrine Enjoined Filled Forbad Full Guilty Intend Jerusalem Orders Purpose Responsible Straitly Strict Strictly Teach Teaching Trying


Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Did not. 40 4:18-21

intend. 2:23-36 3:15 4:10,11 7:52 1Ki 18:17,18 21:20 22:8 Jer 38:4 Am 7:10

blood. Jer 26:15 Mt 21:44 23:35,36 27:25 1Th 2:15,16

Bible Gateway: Acts Chapter 5 Verse 28 NIV ESV NKJV NLT KJV Message Amplified

Alphabetical: and are blood bring continue determined filled gave guilty have he in intend Jerusalem make man's name not of orders said saying strict teach teaching this to upon us We with Yet you your

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